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What do we any of us have but our illusions? And what do we ask of others but that we be allowed to keep them?
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Words have weight, sound and appearance; it is only by considering these that you can write a sentence that is good to look at and good to listen to.
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Comedy appeals to the collective mind of the audience and this grows fatigued; while farce appeals to a more robust organ, their collective belly.
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Our natural egoism leads us to judge people by their relations to ourselves. We want them to be certain things to us, and for us that is what they are; because the rest of them is no good to us, we ignore it.
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The audience is a very curious animal. It is shrewd rather than intelligent. Its mental capacity is less than that of its most intellectual members.
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It must be that there is something naturally absurd in a sincere emotion, though why there should be I cannot imagine, unless it is that man, the ephemeral inhabitant of an insignificant planet, with all his pain and all his striving is but a jest in an eternal mind.
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The spirit is often most free when the body is satiated with pleasure; indeed, sometimes the stars shine more brightly seen from the gutter than from the hilltop.
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The value of culture is its effect on character. It avails nothing unless it ennobles and strengthens that. Its use is for life. Its aim is not beauty but goodness.
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I do not think you want too much sincerity in society. It would be like an iron girder in a house of cards.
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Do you absolutely despise me, Walter?" "No." He hesitated and his voice was strange. "I despise myself.
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Affection is created by habit, community of interests, convenience and the desire of companionship. It is a comfort rather than an exhilaration.
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The secret of play-writing can be given in two maxims: stick to the point, and, whenever you can, cut.
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With the superciliousness of extreme youth, I put thirty-five as the utmost limit at which a man might fall in love without making a fool of himself.
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Yet magic is no more than the art of employing consciously invisible means to produce visible effects. Will, love and imagination are magic powers that everyone possesses; and whoever knows how to develop them to their fullest extent is a magician. Magic has but one dogma, namely, that the seen is the measure of the unseen.
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In civilized communities men's idiosyncrasies are mitigated by the necessity of conforming to certain rules of behavior. Culture is a mask that hides their faces.
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You've been brought up like a gentleman and a Christian, and I should be false to the trust laid upon me by your dead father and mother if I allowed you to expose yourself to such temptation.' Well, I know I'm not a Christian and I'm beginning to doubt whether I'm a gentleman,' said Philip.
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Art should be appreciated with passion and violence, not with a tepid, depreciating elegance that fears the censoriousness of a common room.
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The normal is what you find but rarely. The normal is an ideal. It is a picture that one fabricates of the average characteristics of men, and to find them all in a single man is hardly to be expected.
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It is not for nothing that artists have called their works the children of their brains and likened the pains of production to the pains of childbirth.
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I don't think that women ought to sit down at table with men. It ruins conversation and I'm sure it's very bad for them. It puts ideas in their heads, and women are never at ease with themselves when they have ideas.
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She alone had been blind to his merit. Why? Because he loved her and she did not love him. What was it in the human heart that made you despise a man because he loved you?
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To bear failure with courage is the best proof of character that anyone can give... You will find that people forget the failures of others very quickly.... My last piece of advice is not to let anyone see your mortification, but whatever you fancy people are saying about you to go on with your ordinary life as though nothing unpleasant had happened to you.
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It must be a fault in me that I am not gravely shocked at the sins of others unless they personally affect me.
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For my part I cannot believe in a God who is angry with me because I do not believe in him. I cannot believe in a God who is less tolerant than I. I cannot believe in a God who has neither humour nor common sense.