Jose Ortega y Gasset Quotes
We distinguish the excellent man from the common man by saying that the former is the one who makes great demands on himself, and the latter who makes no demands on himself.
Quotes to Explore
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I'm very self-critical.
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The only time I really eat out is when I'm on the road. Then, I make the same choices that I would make at home - salmon and lots of oily fish and veggies.
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One of the things I love about acting is that I can enter into these other people's lives. But going back to being me at the end of the day is very important, too. That process of remembering who I am.
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I had decided that if I was going to be a singer, I had to earn it. I had to learn how to play an instrument.
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I stay true to myself, my daughter. I just remember where I came from - I remember what I'm coming from - and then I remember why I do what I do.
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I understand acting and I understand actors. I don't really understand the world of celebrity. That's just bizarre. Those sorts of elements I'm at sea with.
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Giving people some kind of control over what they do is important. Human beings don't do their best work under conditions of control.
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In Egypt today most people are concerned with getting bread to eat. Only some of the educated understand how democracy works.
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When I was a kid and putting out my first records, there was a lot made out of the fact that the '50s/'60s generation was so dominant.
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The vegetable life does not content itself with casting from the flower or the tree a single seed, but it fills the air and earth with a prodigality of seeds, that, if thousands perish, thousands may plant themselves, that hundreds may come up, that tens may live to maturity; that, at least one may replace the parent.
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Always say 'yes' to the present moment... Surrender to what is. Say 'yes' to life - and see how life starts suddenly to start working for you rather than against you.
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I've had the most untraumatic life a human being can have. But I've always been drawn to those who have had far more complicated histories.
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I don't think you'll ever get enough picking.
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My upbringing was completely liberal from the start. In fact, I didn't even have a Muslim identity.
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I remember once being told by a casting person, years ago, that I shouldn't pursue a career in the business because of the color of my skin. The fact that I remember it today means it stuck with me. I thought that was really stupid advice and advice nobody should ever give someone.
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If you simply announce that things are irrational, then that alone doesn't get you very far. You have to replace rational agents with some concrete notion of what it means to be irrational.
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I think basically I'm lazy, but I have a housewife's mentality when I go about my job.
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As I told the students every time I visited a campus, you are the director of your own movie, and if you aren't enjoying what you are doing, change it.
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We speak glibly of conservation education, but what do we mean by it? If we mean indoctrination, then let us be reminded that it is just as easy to indoctrinate with fallacies as with facts. If we mean to teach the capacity for independent judgement, then I am appalled by the magnitude of the task.
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You pick up very well-known books on Lincoln and you will find almost no reference to his long-term belief in colonization. Why? Because it doesn't fit the image of the Great Emancipator. It doesn't fit the retrospective view we want to have of Lincoln as the man who was the moralist in politics, who came into office committed to ending slavery and waited to sign this document.
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With improvisation, I just do it. It might be a total failure but then you just throw the dice again.
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The Tour de France would make a great movie. Drugs, corruption, political chicanery, guys risking their lives - everything you need for a great sports drama.
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Instead of asking, "What can I do to make these students perform?" the great teacher says, "Something's not working! I must not be truly inspirational. What do I need to do to spark their passion to do the hard work to get a superb education?"
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We distinguish the excellent man from the common man by saying that the former is the one who makes great demands on himself, and the latter who makes no demands on himself.
