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That raises a terrible question. How is it that people who are quite obviously eaten up with Pride can say they believe in God and appear to themselves very religious? I am afraid it means they are worshiping an imaginary God.
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If I, being what I am, can consider that I am in some sense a Christian, why should the different vices of those people in the next pew prove that their religion is mere hypocrisy and convention?
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We have discovered that the scheme of 'outlawing war' has made war more like an outlaw without making it less frequent and that to banish the knight does not alleviate the suffering of the peasant.
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It is not enough to want to get rid of one’s sins, we also need to believe in the One who saves us from our sins.
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There must, whether the gods see it or not, be something great in the mortal soul. For suffering, it seems, is infinite, and our capacity without limit.
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Necessity may not be the opposite of freedom, and perhaps a man is most free when, instead of producing motives, he could only say, "I am what I do.
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I hope no one who reads this book has been quite as miserable as Susan and Lucy were that night; but if you have been - if you've been up all night and cried till you have no more tears left in you - you will know that there comes in the end a sort of quietness. You feel as if nothing is ever going to happen again.
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We must beware of the Past, mustn't we? I mean that any fixing of the mind on old evils beyond what is absolutely necessary for repenting our own sins and forgiving those of others is certainly useless and usually bad for us. Notice in Dante that the lost souls are entirely concerned with their past! Not so the saved.
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The only things we can keep are the things we freely give to God. What we try to keep for ourselves is just what we are sure to lose.
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To make Christianity a private affair while banishing all privacy is to relegate it to the rainbow's end or the Greek Calends.
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Whenever a person dwells chiefly, or even frequently, on the faults of other people's religions, he is in a bad condition.
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Extraordinary things only happen to extraordinary people. Maybe it's a sign that you've got an extraordinary destiny--something greater than you could've imagined.
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And since we cannot deceive the whole human race all the time, it is most important thus to cut every generation off from all others; for where learning makes a free commerce between the ages there is always the danger that the characteristic errors of one may be corrected by the characteristic truths of another.
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Before we can be cured we must want to be cured. Those who really wish for help will get it; but for many modern people even the wish is difficult.
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Daughter, I have now lived a hundred and nine winters in this world and have never yet met any such thing as Luck. There is something about all this that I do not understand: but if ever we need to know it, you may be sure that we shall.
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The Psalmists in telling everyone to praise God are doing what all men do when they speak of what they care about.
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I am suffering incessant temptations to uncharitable thoughts at present; one of those black moods in which nearly all one's friends seem to be selfish or even false. And how terrible that there should be even a kind of pleasure in thinking evil.
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This is my password," said the King as he drew his sword. "The light is dawning, the lie broken. Now guard thee, miscreant, for I am Tirian of Narnia.
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Meanwhile, little people like you and me, if our prayers are sometimes granted, beyond all hope and probability, had better not draw hasty conclusions to our own advantage. If we were stronger, we might be less tenderly treated. If we were braver, we might be sent, with far less help, to defend far more desperate posts in the great battle.
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No thanks," said Digory, "I don't know that I care much about living on and on after everyone I know is dead. I'd rather live an ordinary time and die and go to Heaven.
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The real test of being in the presence of God is, that you either forget about yourself altogether or see yourself as a small, dirty object.
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A creature revolting against a creator is revolting against the source of his own powers-including even his power to revolt...It is like the scent of a flower trying to destroy the flower.
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I think it very wrong to pray for people while they are in distress and then not to continue praying, now with thanksgiving, when they are relieved.
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And what about you? You must be some kind of beardless dwarf?...You mean to say, that you're a daughter of Eve?...Y-yes, but, you are in fact... human?