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Other than heaven, the only place where one's heart is completely safe from the dangers of love is hell.
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It is quite useless knocking at the door of heaven for earthly comfort. It's not the sort of comfort they supply there.
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Those who would most scornfully repudiate Christianity as a mere "opiate of the people" have a contempt for the rich, that is, for all mankind except the poor.
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The false religion of lust is baser than the false religion of mother-love or patriotism or art: but lust is less likely to be made into a religion.
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If and when a horror turns up you will then be given Grace to help you. I don't think one is usually given it in advance. "Give us our daily bread" (not an annuity for life) applies to spiritual gifts too; the little daily support for the daily trial. Life has to be taken day by day and hour by hour.
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Growing maturity is marked by the increasing liberties we take with our travelling... we made the discovery (some people never make it) that real books can be taken on a journey and that hours of golden reading can so be added to its other delights.
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Atheism turns out to be too simple. If the whole universe has no meaning, we should never have found out that it has no meaning.
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We who have been true readers all our life fully realize the enormous of our being which we owe to authors.
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We are forbidden to neglect the assembling of ourselves together. Christianity is already institutional in the earliest of its documents. The Church is the Bride of Christ. We are members of one another.
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Thus we have now for many centuries triumphed over nature to the extent of making certain secondary characteristics of the male (such as the beard) disagreeable to nearly all the females—and there is more in that than you might suppose.
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Nature does not teach. A true philosophy may sometimes validate an experience of nature; an experience of nature cannot validate a philosophy. Nature will not verify any theological or metaphysical proposition (or not in the manner we are now considering); she will help to show what it means.
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We forgive, we mortify our resentment; a week later some chain of thought carries us back to the original offence and we discover the old resentment blazing away as if nothing had been done about it at all. We need to forgive our brother seventy times seven not only for 490 offences but for one offence.
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But do you really mean, Sir," said Peter, "that there could be other worlds-all over the place, just round the corner-like that?" "Nothing is more probable," said the Profesor, taking off his spectacles and beginning to polish them, while he muttered to himself, "I wonder what they do teach them at these schools.
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To the Ancients, Friendship seemed the happiest and most fully human of all loves... The modern world in comparison, ignores it.
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It costs God nothing, so far as we know, to create nice things: but to convert rebellious wills cost Him crucifixion.
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I would prefer to battle the 'I'm special' feeling not by the thought, 'I'm no more special than anyone else,' by by the feeling, 'Everyone is as special as me.'
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If God were a Kantian, who would not have us till we came to Him from the purest and best motives, who could be saved?
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Certainly, Lu. Whatever you like,' said Peter unexpectedly. This was encouraging, but as Peter instantly rolled round and went to sleep again it wasn't much use.
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He cannot "tempt" to virtue as we do to vice. He wants them to learn to walk and must therefore take away His hand; and if only the will to walk is really there He is pleased even with their stumbles.
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All men alike stand condemned, not by alien codes of ethics, but by their own, and all men therefore are conscious of guilt.
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The human heart is not unchanging (nay, changes almost out of recognition in the twinkling of an eye).
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Scripture itself is not systematic; the New Testament shows the greatest variety. God has shown us that he can use any instrument. Balaam's ass, you remember, preached a very effective sermon in the midst of his 'hee-haws.'
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The full acting out of the self's surrender to God therefore demands pain: this action, to be perfect, must be done from the pure will to obey, in the absence, or in the teeth, of inclination
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He didn't call his father and mother 'Father' and 'Mother' but Harold and Alberta. They were very up to date and advanced people. They were vegetarians, non-smokers and teetotalers, and wore a special kind of underclothes. In their house there was very little furniture and very few clothes on the beds and the windows were always open.