Ernst Junger Quotes
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Freedom is based on the anarch’s awareness that he can kill himself. He carries this awareness around; it accompanies him like a shadow that he can conjure up. A leap from this bridge will set me free.
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I have nothing to do with the partisans. I wish to defy society not in order to improve it, but to hold it at bay no matter what. I suspend my achievements – but also my demands.
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For the anarch, things are not so simple, especially when he has a background in history. If he remains free of being ruled, whether by sovereigns or by society, this does not mean that he refuses to serve in any way. In general, he serves no worse than anyone else, and sometimes even better, if he likes the game. He only holds back from the pledge, the sacrifice, the ultimate devotion. These are issues of metaphysical integrity....
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If I love freedom above all else, then any commitment becomes a metaphor, a symbol. This touches on the difference between the forest fleer and the partisan:this distinction is not qualitative but essential in nature. The anarch is closer to Being. The partisan moves within the social or national party structure, the anarch is outside of it. Of course, the anarch cannot elude the party structure, since he lives in society.
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As an anarch, who acknowledges neither law nor custom, I owe it to myself to get at the very heart of things. I then probe them in terms of their contradictions, like image and mirror image. Either is imperfect – by seeking to unite them, which I practice every morning, I manage to catch a corner of reality.
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We ourselves are the last to notice that we are not making any headway. It is brought to our notice from the outside; former students suddenly emerge as our superiors. As we grow older, the respect we receive diminishes: the disproportion between our age and our position becomes evident, first to other people and finally to ourselves. Then it is time to retreat.
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When society involves the anarch in a conflict which in which he does not participate inwardly, it challenges him to launch an opposition. He will try to turn the lever with which society moves him. Society is then at his disposal, say, as a stage for grand spectacles that are devised for him. Everything changes; the fetter becomes fascinating, danger an adventure, a suspenseful task.
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We had set out in a rain of flowers to seek the death of heroes. The war was our dream of greatness, power and glory. It was a man's work, a duel on the fields whose flowers would be stained with blood. There is no lovelier death in the world... Anything rather than stay at home, anything to make one with the rest.
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The political trend is always to be observed, partly as a spectacle, partly for one's own safety. The liberal is dissatisfied with regime; the anarch passes through their sequence - as inoffensively as possible - like a suite of rooms. This is the recipe for anyone who cares more about the substance of the world than its shadow - the philosopher, the artist, the believer.
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His death brings new experience to my life - that of a wound that will not heal.
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The anarchist, as the born foe of authority, will be destroyed by it after damaging it more or less. The anarch, on the other hand, has appropriated authority; he is sovereign. He therefore behaves as a neutral power vis-à-vis state and society. He may like, dislike, or be indifferent to whatever occurs in them. That is what determines his conduct; he invests no emotional values.
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... I could not bank on the phlegmatic Chinese; I would have to take care of it myself. This would be safer and also consistent with my own responsibility. The latter is the anarch’s ultimate authority.
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A great physicist is always a metaphysicist as well; he has a higher concept of his knowledge and his task.
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Books and bullets have their own destinies.
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The capital punishment controversy passes the anarch by. For him, the linking of death and punishment is absurd. In this respect, he is closer to the wrongdoer than to the judge, for the high-ranking culprit who is condemned to death is not prepared to acknowledge his sentence as atonement; rather, he sees his guilt in his own inadequacy. Thus, he recognizes himself not as a moral but as a tragic person.
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Liberalism is to freedom as anarchism is to anarchy.
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When once it is no longer possible to understand how a man gives his life for his country--and the time will come--then all is over with that faith also, and the idea of the Fatherland is dead; and then, perhaps, we shall be envied, as we envy the saints their inward and irresistible strength.
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It has always been my ideal in war to eliminate all feelings of hatred and to treat my enemy as an enemy only in battle and to honour him as a man according to his courage.
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I came to realize that one single human being, comprehended in his depth, who gives generously from the treasures of his heart, bestows on us more riches than Caesar or Alexander could ever conquer. Here is our kingdom, the best of monarchies, the best republic. Here is our garden, our happiness.
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.. I, as an anarch, renouncing any bond, any limitation of freedom, also reject compulsory education as nonsense. It was one of the greatest well-springs of misfortune in the world.
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The partisan wants to change the law, the criminal break it; the anarch wants neither. He is not for or against the law. While not acknowledging the law, he does try to recognize it like the laws of nature, and he adjusts accordingly.
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I consider it poor historical form to make fun of ancestral mistakes without respecting the eros that was linked to them. We are no less in bondage to the Zeitgeist; folly is handed down, we merely don a new cap.
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There are wolves hiding in the gray flock; characters who still know what freedom is. This is a ruler's worst nightmare.
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Tell me your relation to pain, and I will tell you who you are!