Ernst Junger Quotes
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The populace consists of individuals and free men, while the state is made up of numbers. When the state dominates, killing becomes abstract. Servitude began with the shepherds; in the river valleys it attained perfection with canals and dikes. Its model was the slavery in mines and mills. Since then, the ruses for concealing chains have been refined.
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I assume that in great men whose names I dare not mention, the anarchic element was very powerful. You see, when fundamental changes are to occur in law, custom, and society, they presuppose a great distancing from established principles. And the anarch, should he take any action, is capable of working this lever.
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The hooting of the owl with its tender wing is more familiar to me than the crowing of the cock. I prefer the strings to the woodwinds. Intermission: that is the darkness. The light feels like a vague scratching; it is malaise rather than pain. I am glad to sink back into darkness.
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Now these battles too are over, and already we see once more in the dim light of the future the tumult of the fresh ones. We--by this I mean those youth of this land who are capable of enthusiasm for an ideal--will not shrink from them. We stand in the memory of the dead who are holy to us, and we believe ourselves entrusted with the true and spiritual welfare of our people. We stand for what will be and for what has been. Though force without and barbarity within conglomerate in sombre clouds, yet so long as the blade of a sword will strike a spark in the night may it be said: Germany lives and Germany shall never go under!
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We never saw our face in more timeless mirrors. But so, too, do we speak a language whose significance is incomprehensible to us ourselves — a language of which every syllable is both transitory and immortal. Symbols are signs, which nevertheless give us consciousness of our values. They are first of all projections of forms from a hidden dimension, then, too, searchlights through which we hurl our signals into the unknown in a language pleasing to the gods. And these mysterious conversations, this chain of miraculous efforts from which the core of our history exists, which is a history of the battles of men and gods – they are the only things which make learning worthwhile for humanity.
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Heroes, lovers and believers don´t extinguish: they are rediscovered in every age, and in this sense myth always emerges. The situation in which we find ourselves resembles an interlude in which the curtain has fallen whilst a disconcerting mutation of the workers and accessories is taking place.
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From this it may be seen at once what is the most important quality a nation must possess when its position in the world compels it to reckon with the waging of great wars. This quality is more than ever, in peace as well as in war, the proof of its fitness to survive. It is the capacity for the speedy development of a large programme.
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The anarch wages his own wars, even when marching in rank and file.
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The anarch is oriented to facts, not ideas. He fights alone, as a free man, and would never dream of sacrificing himself to having one inadequacy supplant another and a new regime triumph over the old one. In this sense, he is closer to the philistine; the baker whose chief concern is to bake good bread; the peasant, who works his plow while armies march across his fields.
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The anarch sticks to facts, not ideas. He suffers not for facts but because of them, and usually through his own fault, as in a traffic accident. Certainly, there are unforeseeable things – maltreatments. However, I believe I have attained a certain degree of self-distancing that allows me to regard this as an accident.
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Whenever I receive death announcements, I consistently notice that a kind of emotion grips me and I feel astonished disbelief. It is as though the departed had passed a difficult examination and achieved something I had not believed him capable of.
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How can one explain this trend towards a more colorless and shallow life? Well, the work was easier, if less healthy, and it brought in more money, more leisure, and perhaps more entertainment. A day in the country is long and hard. And yet the fruits of their present life were worthless compared to a single coin of their former life: a rest in the evening and a rural festivity. That they no longer knew the old kind of happiness was obvious from the discontentment which spread over their features. Soon dissatisfaction, prevailing over all their other moods, became their religion.
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The anarch, as I have expounded elsewhere, is the pendant to the monarch; he is as sovereign as the monarch, and also freer since he does not have to rule.
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As long as we have a youth that stands for all that is strong and manly our future is assured.
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Toleration of all sides, of which we were so proud, must be seen for what it is – a negative quality. He who as no real belief in anything can certainly be tolerant and to spare; but only intolerance has any force behind it.
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We ourselves are the last to notice that we are not making any headway. It is brought to our notice from the outside; former students suddenly emerge as our superiors. As we grow older, the respect we receive diminishes: the disproportion between our age and our position becomes evident, first to other people and finally to ourselves. Then it is time to retreat.
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Really, doesn´t everything make sense? There are, of course, things from which we more or less recover, although some of them are too harsh even for saints. But that is no reason to accuse God. Even if there are reasons to doubt him, the fact that he did not arrange the world like a well-ordered parlor is not one of them. It speaks rather in his favor. This used to be much better understood.
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The ship founders on a sandbank and then gets back afloat. Electric power stops; after a while, the machines start up again. During such recesses, the anarch measures his own strength and autonomy.
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When once it is no longer possible to understand how a man gives his life for his country--and the time will come--then all is over with that faith also, and the idea of the Fatherland is dead; and then, perhaps, we shall be envied, as we envy the saints their inward and irresistible strength.
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For the anarch, things are not so simple, especially when he has a background in history. If he remains free of being ruled, whether by sovereigns or by society, this does not mean that he refuses to serve in any way. In general, he serves no worse than anyone else, and sometimes even better, if he likes the game. He only holds back from the pledge, the sacrifice, the ultimate devotion. These are issues of metaphysical integrity....
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What does Nietzsche say of fighting men? 'You must have as enemies only those whom you hate, but not those whom you despise. You must be proud of your enemy, and then the enemy's success is your success also.
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It is not that I as an anarch reject authority à tout prix. On the other contrary, I seek it, and that is precisely why I reserve the right to examine it.
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I have nothing to do with the partisans. I wish to defy society not in order to improve it, but to hold it at bay no matter what. I suspend my achievements – but also my demands.
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I came to realize that one single human being, comprehended in his depth, who gives generously from the treasures of his heart, bestows on us more riches than Caesar or Alexander could ever conquer. Here is our kingdom, the best of monarchies, the best republic. Here is our garden, our happiness.