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Titles and mottoes to books are like escutcheons and dignities in the hands of a king. The wise sometimes condescend to accept of them; but none but a fool would imagine them of any real importance. We ought to depend upon intrinsic merit, and not the slender helps of the title.
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Ridicule has even been the most powerful enemy of enthusiasm, and properly the only antagonist that can be opposed to it with success.
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Philosophy ... should not pretend to increase our present stock, but make us economists of what we are possessed of.
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There is probably no country so barbarous that would not disclose all it knew, if it received equivalent information; and I am apt to think that a person who was ready to give more knowledge than he received would be welcome wherever he came.
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I fancy the character of a poet is in every country the same,--fond of enjoying the present, careless of the future; his conversation that of a man of sense, his actions those of a fool.
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It is impossible to combat enthusiasm with reason; for though it makes a show of resistance, it soon eludes the pressure, refers you to distinctions not to be understood, and feelings which it cannot explain. A man who would endeavor to fix an enthusiast by argument might as well attempt to spread quicksilver with his finger.
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There is a greatness in being generous, and there is only simple justice in satisfying creditors. Generosity is the part of the soul raised above the vulgar.
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A boy will learn more true wisdom in a public school in a year than by a private education in five. It is not from masters, but from their equals, that youth learn a knowledge of the world.
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The greatest object in the universe, says a certain philosopher, is a good man struggling with adversity; yet there is still a greater, which is the good man who comes to relieve it.
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The ingratitude of the world can never deprive us of the conscious happiness of having acted with humanity ourselves.
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Religion does what philosophy could never do; it shows the equal dealings of Heaven to the happy and the unhappy, and levels all human enjoyments to nearly the same standard. It gives to both rich and poor the same happiness hereafter, and equal hopes to aspire after it.
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What real good does an addition to a fortune already sufficient procure? Not any. Could the great man, by having his fortune increased, increase also his appetites, then precedence might be attended with real amusement.
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Wit generally succeeds more from being happily addressed than from its native poignancy. A jest, calculated to spread at a gaming-table, may be received with, perfect indifference should it happen to drop in a mackerel-boat.
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If the soul be happily disposed, every thing becomes capable of affording entertainment, and distress will almost want a name.
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We had no revolutions to fear, nor fatigues to undergo; all our adventures were by the fireside, and all our migrations from the blue bed to the brown.
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Quality and title have such allurements that hundreds are ready to give up all their own importance, to cringe, to flatter, to look little, and to pall every pleasure in constraint, merely to be among the great, though without the least hopes of improving their understanding or sharing their generosity. They might be happier among their equals.
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For the first time, the best may err, art may persuade, and novelty spread out its charms. The first fault is the child of simplicity; but every other the offspring of guilt.
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Logicians have but ill defined As rational the human mind; Reason, they say, belongs to man, But let them prove it if they can.
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Popular glory is a perfect coquette; her lovers must toil, feel every inquietude, indulge every caprice, and perhaps at last be jilted into the bargain. True glory, on the other hand, resembles a woman of sense; her admirers must play no tricks. They feel no great anxiety, for they are sure in the end of being rewarded in proportion to their merit.
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There is nothing so absurd or ridiculous that has not at some time been said by some philosopher. Fontenelle says he would undertake to persuade the whole public of readers to believe that the sun was neither the cause of light or heat, if he could only get six philosophers on his side.
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[T]here are depths of thousands of miles which are hidden from our inquiry. The only tidings we have from those unfathomable regions are by means of volcanoes, those burning mountains that seem to discharge their materials from the lowest abysses of the earth.
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You, that are going to be married, think things can never be done too fast: but we that are old, and know what we are about, must elope methodically, madam.
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Taste is the power of relishing or rejecting whatever is offered for the entertainment of the imagination.
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Fear guides more to their duty than gratitude; for one man who is virtuous from the love of virtue, from the obligation he thinks he lies under to the Giver of all, there are ten thousand who are good only from their apprehension of punishment.