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Because Lincoln is so closely identified with what it is to be American, everyone wants to claim him, to rewrite his story to satisfy their own particular needs.
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I try to be sensitive, but the atmosphere I create is very supportive. One overriding premise of the series is that guilt is not heritable. It's good to know about them, but you are not responsible for them. You don't have to apologize for them. It's a process of knowing, and the more you know, the richer the sense of yourself. The firmer your foundation as a human being is
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No one thinks of Mexico and Peru as black. But Mexico and Peru together got 700,000 Africans in the slave trade. The coast of Acapulco was a black city in the 1870s. And the Veracruz Coast on the gulf of Mexico and the Costa Chica, south of Acapulco are traditional black lands.
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The thing about black history is that the truth is so much more complex than anything you could make up.
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My father lived to be 97 and played bridge every day up to the end, so I've got a 50 percent chance of living a long life like him.
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I have no plans to slow down.
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Precisely that, covering 500 years of African-American history in six hours. I've been working on this for seven years. The biggest challenge was deciding which stories to tell.
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The first step toward tolerance is respect and the first step toward respect is knowledge.
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In America one drop of black ancestry makes you black. In Brazil, it's almost as if one drop of white ancestry makes you white.
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Suffering does not necessarily ennoble you.
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People who own property feel a sense of ownership in their future and their society. They study, save, work, strive and vote. And people trapped in a culture of tenancy do not.
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The first slave to read and write was the first to run away.
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The sad truth is that without complex business partnerships between African elites and European traders and commercial agents, the slave trade to the New World would have been impossible, at least on the scale it occurred.
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So, the kind of precious memories about being black for my generation won't exist for my kids' and grandkids' generations unless we preserve them through fiction, through film, through comic books, and every other form of media we can possibly utilize to perpetuate the story of the great African-American people.
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In fact, the class divide in the black community is now seen by some as a permanent aspect of our existence.
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What people forget is that the most radical thing about Obama is that he was the first black man in history to imagine that he could become president, who was able to make other Americans believe it as well. Other than that, he is a centrist, just like I try to be. He's been bridging divisions his whole life.
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We can revolutionize the attitude of inner city brown and black kids to learning. We need a civil rights movement within the African-American community.
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We really invented the genre of tracing family trees and going back as far as we could on the paper trail. When the paper trail disappeared, we used DNA analysis. The technology was just being invented that allowed you to trace ancestry through DNA.
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We have chaos reigning in the Middle East. There is a great deal of instability. In the past, people would have turned to their church, and some still do. Counterintuitively, people are now turning into themselves to find their roots. The way you do that is through your family tree. "Where did I come from?" There is an urge to preserve the names of the people who produced you.
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The bottom line is that Wanda Sykes has the longest continuously documented family tree of any African-American we have ever researched.
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It is the black poet who bridges the gap in tradition, who modifies tradition when experience demands it, who translates experience into meaning and meaning into belief.
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Well, certainly one of the ironies of the success of affirmative action is that the middle class within the black community no longer lives within 'black community' by and large.
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For as long as I can remember, I have been passionately intrigued by 'Africa,' by the word itself, by its flora and fauna, its topographical diversity and grandeur; but above all else, by the sheer variety of the colors of its people, from tan and sepia to jet and ebony.
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Like the amazing story of Anthony Johnson. This man was a slave, then became free, accumulated 250 acres, and even had his own slave, a black man who took him to court in Virginia in 1654.That man argued that he should be freed like an indentured servant. But Johnson, who we believe was a pure African from Angola, said, "No way, you're my slave." And the court agreed.