Henry Louis Gates Quotes
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If you share a common ancestor with somebody, you're related to them. It doesn't mean that you're going to invite them to the family reunion, but it means that you share DNA. I think it's fascinating.
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Mama and I would go to a funeral and she'd stand up to read the dead person's eulogy. She made the ignorant and ugly sound like scholars and movie stars, turned the mean and evil into saints and angels. She knew what people had meant to be in their hearts, not what the world had forced them to become. She knew the ways in which working too hard for paltry wages could turn you mean and cold, could kill the thing that made you laugh.
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Brazil is the second blackest nation in the world.
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My mom, God rest her soul - she liked nicknames. In the womb she named me Skip. There was another black guy in Piedmont, W.Va., and his name was Skip. They called him Big Skip, and I was Little Skip.
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The first step toward tolerance is respect and the first step toward respect is knowledge.
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Because Lincoln is so closely identified with what it is to be American, everyone wants to claim him, to rewrite his story to satisfy their own particular needs.
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I try to be sensitive, but the atmosphere I create is very supportive. One overriding premise of the series is that guilt is not heritable. It's good to know about them, but you are not responsible for them. You don't have to apologize for them. It's a process of knowing, and the more you know, the richer the sense of yourself. The firmer your foundation as a human being is
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I have no plans to slow down.
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For black America needs a politics whose first mission isn't the reinforcement of the idea of black America; and a discourse of race that isn't centrally concerned with preserving the idea of race and racial unanimity. We need something we don't yet have: a way of speaking about black poverty that doesn't falsify the reality of black advancement; a way of speaking about black advancement that doesn't distort the enduring realities of black poverty.
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In America one drop of black ancestry makes you black. In Brazil, it's almost as if one drop of white ancestry makes you white.
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Precisely that, covering 500 years of African-American history in six hours. I've been working on this for seven years. The biggest challenge was deciding which stories to tell.
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We can revolutionize the attitude of inner city brown and black kids to learning. We need a civil rights movement within the African-American community.
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The first slave to read and write was the first to run away.
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No one thinks of Mexico and Peru as black. But Mexico and Peru together got 700,000 Africans in the slave trade. The coast of Acapulco was a black city in the 1870s. And the Veracruz Coast on the gulf of Mexico and the Costa Chica, south of Acapulco are traditional black lands.
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People who own property feel a sense of ownership in their future and their society. They study, save, work, strive and vote. And people trapped in a culture of tenancy do not.
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So, the kind of precious memories about being black for my generation won't exist for my kids' and grandkids' generations unless we preserve them through fiction, through film, through comic books, and every other form of media we can possibly utilize to perpetuate the story of the great African-American people.
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What people forget is that the most radical thing about Obama is that he was the first black man in history to imagine that he could become president, who was able to make other Americans believe it as well. Other than that, he is a centrist, just like I try to be. He's been bridging divisions his whole life.
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The thing about black history is that the truth is so much more complex than anything you could make up.
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The bottom line is that Wanda Sykes has the longest continuously documented family tree of any African-American we have ever researched.
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One must learn how to be black in America.
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In fact, the class divide in the black community is now seen by some as a permanent aspect of our existence.
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Suffering does not necessarily ennoble you.
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It is the black poet who bridges the gap in tradition, who modifies tradition when experience demands it, who translates experience into meaning and meaning into belief.
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Well, certainly one of the ironies of the success of affirmative action is that the middle class within the black community no longer lives within 'black community' by and large.