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Well, certainly one of the ironies of the success of affirmative action is that the middle class within the black community no longer lives within 'black community' by and large.
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My earliest childhood memory is of my father going crazy when the Giants won the World Series in 1954. He started whoopin' and hollerin' and jumpin' up and down all around the living room. I started crying because he scared me to death.
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It is the black poet who bridges the gap in tradition, who modifies tradition when experience demands it, who translates experience into meaning and meaning into belief.
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I didn't feel particularly close to my father.
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People don't realize what a brilliant politician Lincoln was. Looking back, we want to ascribe a level of providence to his every decision but he was a cunning and calculating politician; from the cultivation of his image as a hayseed from Illinois, to his ability to keep this country together under dire circumstances.
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We can't all work in the inner city. And, I don't even think that it is incumbent upon an African-American intellectual to be concerned in their work with problems of race and class. It's just one of the things, that we here at the DuBois Institute, are concerned about.
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My family and our neighbors and friends thought of Africa and its Africans as extensions of the stereotyped characters that we saw in movies and on television in films such as 'Tarzan' and in programs such as 'Ramar of the Jungle' and 'Sheena, Queen of the Jungle.'
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My grandfather was coloured, my father was Negro, and I am Black.
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Without doubt, President Barack Obama is a great historical figure.
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Lincoln would love the fact that Obama is such a great conciliator, trying to transcend ideology.
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Wherever you go in the history of America, there have been Black people making contributions, but their contributions have been obscured, lost, buried.
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The act of writing for the slave constituted the act of creating a public, historical self, not only the self of the individual author but also the self, as it were, of the race.
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The Right insists that anyone can escape poverty by working hard but that is simply not the case.
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Everybody wants to have sex - you don't have to have a baby when you're 16. You don't have to do drugs. I think our Sunday schools should be turned into Black history schools and computer schools on the weekend, just like Hebrew schools for Jewish people, or my Asian friends who send their kids to schools on the weekend to learn Chinese or Korean.
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For black America needs a politics whose first mission isn't the reinforcement of the idea of black America; and a discourse of race that isn't centrally concerned with preserving the idea of race and racial unanimity. We need something we don't yet have: a way of speaking about black poverty that doesn't falsify the reality of black advancement; a way of speaking about black advancement that doesn't distort the enduring realities of black poverty.
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In Ethiopia, the black people became Christians 1700 years ago, hundreds of years before Northern Europe turned to Christianity... And here, most of the saints are black.
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It turns out one of my ancestors fought in the Continental Army, so I was inducted into the Sons of the American Revolution.
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Where do real conversations about citizenship occur? In our schools. Think about the things you learned in first grade. "My Country 'Tis of Thee," "I pledge allegiance to the flag," "America the Beautiful."
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There are two things that have always haunted me: the brutality of the European traders and the stories I've heard about Africans selling other Africans into slavery.
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Keeping the Union together, freeing slaves and being assassinated all added up to creating 'Lincoln the myth.' He overcame a lot of his own prejudices and became what many would consider the first black man's president.
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It's not white versus black any more, it's haves versus have-nots. Unless the black middle-classes unite to promote the interests of the black underclass, tension between them is inevitable. What we, the black middle class have to do, is think of a strategy to avert that.
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The more you learn about yourself and your family tree, your self-esteem goes up. They will learn archival skills, historical analysis and science skills. You learn all this in the most seductive way, and that is through learning about yourself. Who doesn't like talking about themselves? It doesn't seem like science or history, it's just fun.
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Arnold Rampersad's stunningly revealing biography has, at long last, unveiled-in magisterial prose-the very complex and vulnerable man behind Ralph Ellison's own masks and myths. One of the nation's most brilliant writers emerges as all the more fascinating precisely because he was so very human. Painstakingly researched and compellingly written, Ralph Ellison is a masterwork of the genre of literary biography.
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One must learn how to be black in America.