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At the moment of their emancipation, women have a need to write their own histories.
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The younger and healthier a woman is and the more her new and glossy body seems destined for eternal freshness, the less useful is artifice; but the carnal weakness of this prey that man takes and its ominous deterioration always have to be hidden from him...In any case, the more traits and proportions of a woman seem contrived, the more she delighted the heart of man because she seemed to escape the metamorphosis of natural things. The result is this strange paradox that by desiring to grasp nature, but transfigured, in woman, man destines her to artifice.
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It's only arrogance if you're wrong.
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Françoise could not help taking a surreptitious glance at Xavière: she gave a start of amazement. Xavière was no longer watching, her head was lowered. Françoise barely suppressed a scream. The girl was pressing the lighted end against her skin, a bitter smile curling her lips. It was an intimate, solitary smile, like that of a half-wit; the voluptuous, tortured smile of a woman possessed of some secret pleasure.
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If you try consciously to be avant-garde, it's a little dangerous, like the present state of modern painting, where dealers try to be avant-garde, and under this pretext, painters take some old scraps and call it avant-garde.
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Marriage is a career which brings about more benefits than many others.
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But women do not say 'We', except at some congress of feminists or similar formal demonstration; men say 'women', and women use the same word in referring to themselves.
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It's not a very big step from contentment to complacency.
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Live with no time-out.
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We must not confuse the present with the past. With regard to the past, no further action is possible.
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The misfortune is that although everyone must come to death, each experiences the adventure in solitude. We never left Maman during those last days... and yet we were profoundly separated from her.
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Two separate beings, in different circumstances, face to face in freedom and seeking justification of their existence through one another, will always live an adventure full of risk and promise.
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I consider it almost antifeminist to say that there is a feminine nature which expresses itself differently, that a woman speaks her body more than a man, because after all, men also speak their bodies when they write. Everything is implicated in the work of a writer.
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I admire Freud a great deal as a person and thinker. Despite everything, I find his work very, very rich, but I think that for women he has been absolutely disastrous. And even more so, everyone who came after him.
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The ideal of happiness has always taken material form in the house, whether cottage or castle; it stands for permanence and separation from the world.
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Oppression tries to defend itself by its utility.
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In 1949, I believed that social progress, the triumph of the proletariat, socialism would lead to the emancipation of women. But I saw that nothing came of it: first of all, that socialism was not achieved anywhere, and that in certain countries which called themselves socialist, the situation of women was no better than it was in so-called capitalist countries.
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Ce n'est gue' re que dans les asiles que les coquettes gardent avec ente" tement une foi entie' re en des regards absents; normalement, elles re clament des te moins. Women fond of dress are hardly ever entirely satisfied not to be seen, except among the insane; usually they want witnesses.
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Literature is always what the dominant ideology recognizes as literature.
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Literature takes its revenge on reality by making it the slave of fiction.
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Habit has a kind of poetry.
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I like everyone who tries to show that madness is, in large part, conditioned by society and particularly by the family, and therefore, strongly affects women.
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It's important that you think of your relationship with the world and the way you can express that world and that you not be stopped if it scandalizes or embarrasses; but you must not look for scandal or for the avant-garde as a thing in itself.
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Therefore the misfortune which comes to man as a result of the fact that he was a child is that his freedom was first concealed from him and that all his life he will be nostalgic for the time when he did not know it's exigencies.