Hannah Arendt Quotes
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... the loss of belief in future states is politically, though certainly not spiritually, the most significant distinction betweenour present period and the centuries before. And this loss is definite. For no matter how religious our world may turn again, or how much authentic faith still exists in it, or how deeply our moral values may be rooted in our religious systems, the fear of hell is no longer among the motives which would prevent or stimulate the actions of a majority.
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Every thought is strictly speaking an after-thought.
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It is obvious: if you do not accept something that assumes the form of ‘destiny,’ you not only change its ‘natural laws’ but also the laws of the enemy playing the role of fate.
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The business of thinking ... undoes every morning what it had finished the night before.
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Manipulations of opinion, insofar as they are inspired by well-defined interests, have limited goals; their effect, however, if they happen to touch upon an issue of authentic concern, is no longer subject to their control and may easily produce consequences they never foresaw or intended.
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To think and to be fully alive are the same.
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The blessing of life as a wholecan never be found in work.
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It is, in fact, far easier to act under conditions of tyranny than it is to think.
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The end of rebellion is liberation, while the end of revolution is the foundation of freedom.
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Violence can destroy power; it is utterly incapable of creating it.
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It is in the nature of a group and its power to turn against independence, the property of individual strength.
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When an old truth ceases to be applicable, it does not become any truer by being stood on its head.
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In politics, love is a stranger, and when it intrudes upon it nothing is being achieved except hypocrisy.
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We all carry fault within.
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It interrupts any doing, any ordinary activities, no matter what they happen to be. All thinking demands a stop-and-think.
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Entirely new concepts are very rare in politics.
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Men in plural […] can experience meaningfulness only because they can talk with and make sense to each other and themselves.
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And the distinction between violent and non-violent action is that the former is exclusively bent upon the destruction of the old, and the latter is chiefly concerned with the establishment of something new.
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If it is true ... that no one has a life worth thinking about whose life story cannot be told, does it not then follow that life could be, even ought to be, lived as a story, that what one has to do in life is to make the story come true?
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The greatest enemy of authority, therefore, is contempt, and the surest way to undermine it is laughter.
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Plurality of languages: [...] It is crucial 1. that there are many languages and that they differ not only in vocabulary, but also in grammar, and so in mode of thought and 2. that all languages are learnable.
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... we may remember what the Romansthought a cultivated person ought to be: one who knows how to choose his company among men, among things, among thoughts, in the present as well as in the past.
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One must think with the body and the soul or not think at all.
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Fear is an emotion indispensable for survival.