Socrates Quotes
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I was afraid that by observing objects with my eyes and trying to comprehend them with each of my other senses I might blind my soul altogether.
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How can you wonder your travels do you no good, when you carry yourself around with you?
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Man's life is like a drop of dew on a leaf.
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Whom do I call educated? First, those who manage well the circumstances they encounter day by day. Next, those who are decent and honorable in their intercourse with all men, bearing easily and good naturedly what is offensive in others and being as agreeable and reasonable to their associates as is humanly possible to be... those who hold their pleasures always under control and are not ultimately overcome by their misfortunes... those who are not spoiled by their successes, who do not desert their true selves but hold their ground steadfastly as wise and sober - minded men.
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To them, I said, the truth would be literally nothing but the shadows of the images.
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For who is there but you? - who not only claim to be a good man and a gentleman, for many are this, and yet have not the power of making others good. Whereas you are not only good yourself, but also the cause of goodness in others.
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I am quite ready to acknowledge . . . that I ought to be grieved at death, if I were not persuaded that I am going to other gods who are wise and good, and to men departed who are better than those whom I leave behind. And therefore I do not grieve as I might have done, for I have good hope that there is yet something remaining for the dead.
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I am confident that there truly is such a thing as living again, that the living spring from the dead, and that the souls of the dead are in existence.
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The tongue of a fool is the key of his counsel, which, in a wise man, wisdom hath in keeping.
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Antiphon, as another man gets pleasure from a good horse, or a dog, or a bird, I get even more pleasure from good friends. And if I have something good, I teach it to them, and I introduce them to others who will be useful to them with respect to virtue. And together with my friends I go through the treasures of wise men of old which they left behind written in books, and we peruse them. If we see something good, we pick it out and hold it to be a great profit, if we are able to prove useful to one another.
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Where there is reverence there is fear, but there is not reverence everywhere that there is fear, because fear presumably has a wider extension than reverence.
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My friend...care for your psyche...know thyself, for once we know ourselves, we may learn how to care for ourselves.
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The soul is pure when it leaves the body and drags nothing bodily with it, by virtue of having no willing association with the body in life but avoiding it.......Practicing philosophy in the right way is a training to die easily.
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In childhood be modest, in youth temperate, in adulthood just, and in old age prudent.
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Only the extremely ignorant or the extremely intelligent can resist change.
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The partisan when he is engaged in a dispute, cares nothing about the rights of the question, but is anxious only to convince his hearers of his own assertions.
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I call that man idle who might be better employed.
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I am a Citizen of the World, and my Nationality is Goodwill.
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Beloved Pan and all ye other gods who haunt this place, give me beauty in the inward soul; and may the outward and the inward man be one.
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Wisest is he who knows he knows not.
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The cure of many diseases remains unknown to the physicians of Hellos (Greece) because they do not study the whole person.
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And the same things look bent and straight when seen in water and out of it, and also both concave and convex, due to the sight's being mislead by the colors, and every sort of confusion of this kind is plainly in our soul. And, then, it is because they take advantage of this affection in our nature that shadow painting, and puppeteering, and many other tricks of the kind fall nothing short of wizardry.
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One who is injured ought not to return the injury, for on no account can it be right to do an injustice.
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I am wiser than this man, for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, so I do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.