Sofia Villani Scicolone (Sophia Loren) Quotes
I'm not talking so much about sex - after you've seen sex in a picture, what else can happen - but violence is very bad. People think these are things you are allowed to do. I think they should be forbidden.
Quotes to Explore
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To what extent has each one of us contributed to the rise in violence and hatred?
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One's past is what one is. It is the only way by which people should be judged.
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I think if we wish to live in any kind of a moral universe, we must hold the perpetrators of violence responsible for the violence they perpetrate. It's very simple. The criminal is responsible for the crime.
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I saw Quentin Tarantino's 'Django Unchained,' and you could say a lot of things against it, but it was incredible fun. I don't like blood and gore, and I am very squeamish about violence, but Tarantino's violence is actually funny.
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I have never made a threat. I've never made a threat, never expressed a threat, never - I've never - I would never threaten violence ever, because I am a man of peace, dedicated to peace.
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My people have been sucked into the violence because some feel they have to retaliate, and some feel they have to protect themselves.
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You know in my own area of Waltham Forest, we've had many murders as a result of the gang violence and often innocent bystanders get caught up in it.
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The Republican Party of Richard Nixon was called to power in 1968 to bring an honorable end to the war in Vietnam and restore law and order to campuses and cities convulsed by crime, riots and racial violence. Nixon appeared to have succeeded and was rewarded with a 49-state landslide.
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We can't answer King's assassination with violence. That would be the worst tribute we could pay him.
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Sedition involves sloganeering with incitement. It may be anti-national, but not a crime, unless you incite violence or communal tension.
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Non-violence is not a garment to be put on and off at will. Its seat is in the heart, and it must be an inseparable part of our being.
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When it gets down to having to use violence, then you are playing the system’s game. The establishment will irritate you – pull your beard, flick your face – to make you fight. Because once they’ve got you violent, then they know how to handle you. The only thing they don’t know how to handle is non-violence and humor.
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Sometimes we try to justify this unsavory business on the cynical ground that by rationing out the means of violence we can somehow control the world’s violence. The fact is that we cannot have it both ways. Can we be both the world’s leading champion of peace and the world’s leading supplier of the weapons of war?
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I have become convinced that the most serious and unaddressed worldwide challenge is the deprivation and abuse of women and girls, largely caused by a false interpretation of carefully selected religious texts and a growing tolerance of violence and warfare.
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There is merely bad luck in not being loved; there is misfortune in not loving. All of us, today, are dying of this misfortune. For violence and hatred dry up the heart itself; the long fight for justice exhausts the love that nevertheless gave birth to it.
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I've spent most of my life embracing violence in wars and revolutions. Even a famine is a form of violence. Because I photograph people in peril, people in pain, people being executed in front of me, I find it very difficult to get my head around the art narrative of photography.
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A revolution is an act of violence whereby one class shatters the authority of another.
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Hiroshima has become a metaphor not just for nuclear war but for war and destruction and violence toward civilians. It's not just the idea we should not use nuclear arms. We should not start another war because it's madness.
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One of the unspoken themes that I'm grappling with in Day of Honey is the relationship between violence and cosmopolitanism. It's one thing to comprehend violence as an outgrowth of ignorance, poverty, and backwardness. It's another matter entirely to confront incredible atrocities in a country with a rich civic and intellectual life.
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Kind words produce their own image in men's souls; and a beautiful image it is. They soothe and quiet and comfort the hearer. They shame him out of his sour, morose, unkind feelings. We have not yet begun to use kind words in such abundance as they ought to be used.
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You can't con people, at least not for long. You can create excitement, you can do wonderful promotion and get all kinds of press, and you can throw in a little hyperbole. But if you don't deliver the goods, people will eventually catch on.
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I'm not talking so much about sex - after you've seen sex in a picture, what else can happen - but violence is very bad. People think these are things you are allowed to do. I think they should be forbidden.
