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And then the spirit brings hope, hope in the strictest Christian sense, hope which is hoping against hope. For an immediate hope exists in every person; it may be more powerfully alive in one person than in another; but in death every hope of this kind dies and turns into hopelessness. Into this night of hopelessness (it is death that we are describing) comes the life-giving spirit and brings hope, the hope of eternity. It is against hope, for there was no longer any hope for that merely natural hope; this hope is therefore a hope contrary to hope.
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Dread is a sympathetic antipathy and an antipathetic sympathy.
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And this is one of the most crucial definitions for the whole of Christianity; that the opposite of sin is not virtue but faith.
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Never cease loving a person, and never give up hope for him, for even the prodigal son who had fallen most low, could still be saved; the bitterest enemy and also he who was your friend could again be your friend; love that has grown cold can kindle.
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At one time my only wish was to be a police official. It seemed to me to be an occupation for my sleepless intriguing mind. I had the idea that there, among criminals, were people to fight: clever, vigorous, crafty fellows. Later I realized that it was good that I did not become one, for most police cases involve misery and wretchedness-not crimes and scandals.
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We live as if we were unaware of our impending destruction.
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Language has time as its element; all other media have space as their element.
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I must find a truth that is true for me.
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Spirit is the third, yet in such a way that one can speak of a synthesis only when the spirit is posited.
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Once you label me you negate me.
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If a man wants to set up as an innkeeper and he does not succeed, it is not comic. If, on the contrary, a girl asks to be allowed to set up as a prostitute and she fails, as sometimes happens, it is comic.
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Boredom rests upon the nothingness that winds its way through existence; its giddiness, like that which comes from gazing down into an infinite abyss, is infinite.
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This age will die not as a result of some evil, but from a lack of passion.
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There is something almost cruel about the Christian's being placed in a world which in every way wants to pressure him to do the opposite of what God bids him to do.
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Talent warms-up the given (as they say in cookery) and makes it apparent; genius brings something new. But our time lets talent pass for genius. They want to abolish the genius, deify the genius, and let talent forge ahead.
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...my soul always reverts to the Old Testament and to Shakespeare. There at least one feels that it's human beings talking. There people hate, people love, people murder their enemy and curse his descendants through all generations, there people sin.
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What our age lacks is not reflection, but passion.
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People understand me so poorly that they don't even understand my complaint about them not understanding me.
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In the life of the individual when love awakens it is older than everything else, because when it exists it seems as if it has existed for a long time; it presupposes itself back into the distant past until all searching ends in the inexplicable origin.
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Far from idleness being the root of all evil, it is rather the only true good.
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If I could prescribe only one remedy for all the ills of the modern world, I would prescribe silence.
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Take a book, the poorest one written, but read it with the passion that it is the only book you will read. Ultimately, you will read everything out of it, that is, as much as there was in yourself, and you could never get more out of reading, even if you read the best of books.
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Irony is the birth-pangs of the objective mind (based upon the misrelationship, discovered by the I , between existence and the idea of existence). Humor is the birth -pangs of the absolute mind (based upon the misrelationship, discovered by the I , between the I and the idea of the I.
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Love believes all things and yet is never deceived.