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Irony is the birth-pangs of the objective mind (based upon the misrelationship, discovered by the I , between existence and the idea of existence). Humor is the birth -pangs of the absolute mind (based upon the misrelationship, discovered by the I , between the I and the idea of the I.
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A curiously interested observer sees a great deal, a scientifically interested observer is worthy of all honor, and anxiously interested observer sees what others do not see, but a crazy observer sees perhaps the most, his observation is more intense and more persistent, just as the senses of certain animals are sharper than those of man.
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Do it or don't do it - you will regret both.
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This age will die not as a result of some evil, but from a lack of passion.
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If the ethical - that is, social morality- is the highest ... then no categories are needed other than the Greek philosophical categories.
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The Bible is very easy to understand. But we Christians are a bunch of scheming swindlers. We pretend to be unable to understand it because we know very well that the minute we understand, we are obliged to act accordingly.
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With the daguerreotype, everyone will be able to have their portrait taken . . . and at the same time everything is being done to make us all look exactly the same.
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Personality is only ripe when a man has made the truth his own.
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The only analogy I have before me is Socrates. My task is a Socratic task, to revise the definition of what it is to be a Christian. For my part I do not call myself a "Christian" (thus keeping the ideal free), but I am able to make it evident that the others are still less than I.
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This, then, is the ultimate paradox of thought: to want to discover something that thought itself cannot think.
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What is a poet? An unhappy man who hides deep anguish in his heart, but whose lips are so formed that when the sigh and cry pass through them, it sounds like lovely music.... And people flock around the poet and say: 'Sing again soon' - that is, 'May new sufferings torment your soul but your lips be fashioned as before, for the cry would only frighten us, but the music, that is blissful.
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The object of Christian faith is not the teaching but the Teacher.
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No one may pride himself at being more than an individual, and no one despondently think that he is not an individual.
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And then the spirit brings hope, hope in the strictest Christian sense, hope which is hoping against hope. For an immediate hope exists in every person; it may be more powerfully alive in one person than in another; but in death every hope of this kind dies and turns into hopelessness. Into this night of hopelessness (it is death that we are describing) comes the life-giving spirit and brings hope, the hope of eternity. It is against hope, for there was no longer any hope for that merely natural hope; this hope is therefore a hope contrary to hope.
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In the life of the individual when love awakens it is older than everything else, because when it exists it seems as if it has existed for a long time; it presupposes itself back into the distant past until all searching ends in the inexplicable origin.
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...my soul always reverts to the Old Testament and to Shakespeare. There at least one feels that it's human beings talking. There people hate, people love, people murder their enemy and curse his descendants through all generations, there people sin.
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Human justice is very prolix, and yet at times quite mediocre; divine justice is more concise and needs no information from the prosecution, no legal papers, no interrogation of witnesses, but makes the guilty one his own informer and helps him with eternity's memory.
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The most terrible fight is not when there is one opinion against another, the most terrible is when two men say the same thing -- and fight about the interpretation, and this interpretation involves a difference of quality.
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Sleeping is the height of genius.
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Just as in earthly life lovers long for the moment when they are able to breathe forth their love for each other, to let their souls blend in a soft whisper, so the mystic longs for the moment when in prayer he can, as it were, creep into God.
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Faith is a marvel, and yet no human being is excluded from it; for that in which all human life is united is passion, and faith is a passion.
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Choose to be who you are. . . The individual who would become a person must at some point take over his entire being - must, that is, choose herself.
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I see it all perfectly; there are two possible situations - one can either do this or that. My honest opinion and my friendly advice is this: do it or do not do it - you will regret both.
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What our age lacks is not reflection, but passion.