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This, then, is the ultimate paradox of thought: to want to discover something that thought itself cannot think.
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Sleeping is the height of genius.
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Do it or don't do it - you will regret both.
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The wisdom of the years is confusing. Only the wisdom of eternity is edifying.
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...my soul always reverts to the Old Testament and to Shakespeare. There at least one feels that it's human beings talking. There people hate, people love, people murder their enemy and curse his descendants through all generations, there people sin.
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People understand me so poorly that they don't even understand my complaint about them not understanding me.
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Love believes all things and yet is never deceived.
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The Bible is very easy to understand. But we Christians are a bunch of scheming swindlers. We pretend to be unable to understand it because we know very well that the minute we understand, we are obliged to act accordingly.
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What our age lacks is not reflection, but passion.
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Sin is: before God, or with the conception of God, in despair not to will to be oneself, or in despair to will to be oneself. Thus sin is intensified weakness or intensified defiance: sin is the intensification of despair. The emphasis is on before God, or with a conception of God; it is the conception of God that makes sin dialectically, ethically, and religiously what lawyers call 'aggravated' despair.
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The most terrible fight is not when there is one opinion against another, the most terrible is when two men say the same thing -- and fight about the interpretation, and this interpretation involves a difference of quality.
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Just as in earthly life lovers long for the moment when they are able to breathe forth their love for each other, to let their souls blend in a soft whisper, so the mystic longs for the moment when in prayer he can, as it were, creep into God.
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This age will die not as a result of some evil, but from a lack of passion.
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With the daguerreotype, everyone will be able to have their portrait taken . . . and at the same time everything is being done to make us all look exactly the same.
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The only analogy I have before me is Socrates. My task is a Socratic task, to revise the definition of what it is to be a Christian. For my part I do not call myself a "Christian" (thus keeping the ideal free), but I am able to make it evident that the others are still less than I.
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Personality is only ripe when a man has made the truth his own.
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Purity of heart is to will one thing.
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Choose to be who you are. . . The individual who would become a person must at some point take over his entire being - must, that is, choose herself.
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A human being is a spirit. But what is spirit? Spirit is the self. But what is self? The self is a relation that relates itself to itself or is the relation's relating itself to itself in the relation.
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No one may pride himself at being more than an individual, and no one despondently think that he is not an individual.
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Irony is the birth-pangs of the objective mind (based upon the misrelationship, discovered by the I , between existence and the idea of existence). Humor is the birth -pangs of the absolute mind (based upon the misrelationship, discovered by the I , between the I and the idea of the I.
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I must find a truth that is true for me.
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The object of Christian faith is not the teaching but the Teacher.
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I see it all perfectly; there are two possible situations - one can either do this or that. My honest opinion and my friendly advice is this: do it or do not do it - you will regret both.