Alexandru C. Cuza (A. C. Cuza) Quotes
And the venality of those Judaized is incapable of explaining anti-Semitism as a social phenomenon, we will call it the anti-Semitic theory.
Quotes to Explore
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In theory there is no difference between theory and practice. In practice there is.
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I am, in general, favourable to activism and social movements and hostile to graft and corruption.
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My fear is that people associate Rand Paul's social conservatism with libertarianism, when it's not.
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Even for practical purposes theory generally turns out the most important thing in the end.
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Initially, when I joined Twitter, I was active. But, later, I felt that whatever I was tweeting or saying on a social platform turned out to be a little boring.
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Essential to the theory of evolution is the premise that everything has come into being by itself.
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Semiotics is a general theory of all existing languages... all forms of communication - visual, tactile, and so on... There is general semiotics, which is a philosophical approach to this field, and then there are many specific semiotics.
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If you are explaining, you are losing.
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Many, many, many small moves of many kinds can bring a way to manage change. The theory can come later.
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You cannot run a business, or anything else, on a theory.
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I have a social life. But I don't discuss it.
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I have invested in four social networks. More than any other. But that's in Russia and Poland.
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The whole theory of the universe is directed unerringly to one single individual.
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I couldn't even go to the bathroom alone. My mother or a social worker always went with me.
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The evolutionary theory of senescence can be stated as follows: while bodies are not designed to fail, neither are they designed for extended operation.
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There is a significant momentum behind the social Internet. A wide range of public investors were very enthusiastic about that.
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France has the least social mobility of any developed country. The social elevator no longer works. It's broken.
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I represent an emerging group of leaders within the Jewish community who are conservatives; not just fiscal conservatives, but social conservatives as well.
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When I'm judging a theory, I ask myself whether, if I were God, I would have arranged the world in such a way.
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When people communicate freely, when labour force, goods, services and funds move freely as well, when there are no state dividing lines and when we have common legal regulation, for example, in the social sphere - all that is good enough, people should feel free.
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Nothing gives such a blow to friendship as the detecting another in an untruth. It strikes at the root of our confidence ever after.
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If only one country, for whatever reason, tolerates a Jewish family in it, that family will become the germ center for fresh sedition. If one little Jewish boy survives without any Jewish education, with no synagogue and no Hebrew school, it [Judaism] is in his soul. Even if there had never been a synagogue or a Jewish school or an Old Testament, the Jewish spirit would still exist and exert its influence. It has been there from the beginning and there is no Jew, not a single one, who does not personify it.
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And the venality of those Judaized is incapable of explaining anti-Semitism as a social phenomenon, we will call it the anti-Semitic theory.
