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Conservatism defends those coercive arrangements which a still-lingering savageness makes requisite. Radicalism endeavours to realize a state more in harmony with the character of the ideal man.
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When men hire themselves out to shoot other men to order, asking nothing about the justice of their cause, I don't care if they are shot themselves.
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All evil results from the non-adaptation of constitution to conditions. This is true of everything that lives. Does a shrub dwindle in poor soil, or become sickly when deprived of light, or die outright if removed to a cold climate? it is because the harmony between its organization and its circumstances has been destroyed.
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When you take comprehensive, then we're dealing with certain issues like full citizenship ... And whatever else we disagree on, I think we would agree on that that's a more toxic and contentious issue, granting full amnesty.
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Education is preparation to live completely.
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Marriage: a ceremony in which rings are put on the finger of the lady and through the nose of the gentleman.
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Only when Genius is married to Science can the highest results be produced.
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The primary use of knowledge is for such guidance of conduct under all circumstances as shall make living complete. All other uses of knowledge are secondary.
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Every man is free to do that which he wills, provided he infringes not the equal freedom of any other man.
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During human progress, every science is evolved out of its corresponding art.
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What, then, do they want a government for? Not to regulate commerce; not to educate the people; not to teach religion, not to administer charity; not to make roads and railways; but simply to defend the natural rights of man -- to protect person and property -- to prevent the aggressions of the powerful upon the weak -- in a word, to administer justice. This is the natural, the original, office of a government. It was not intended to do less: it ought not to be allowed to do more.
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This survival of the fittest which I have here sought to express in mechanical terms, is that which Mr. Darwin has called "natural selection", or the preservation of favoured races in the struggle for life.
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Every pleasure raises the tide of life; every pain lowers the tide of life.
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Education has for its object the formation of character.
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The universal basis of co-operation is the proportioning of benefits received to services rendered.
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The chief arguments that are urged against an established religion, may be used with equal force against an established charity. The dissenter submits, that no party has a right to compel him to contribute to the support of doctrines, which do not meet his approbation. The rate-payer may as reasonably argue, that no one is justified in forcing him to subscribe towards the maintenance of persons, whom he does not consider deserving of relief.
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Under the natural course of things each citizen tends towards his fittest function. Those who are competent to the kind of work they undertake, succeed, and, in the average of cases, are advanced in proportion to their efficiency; while the incompetent, society soon finds out, ceases to employ, forces to try something easier, and eventually turns to use.
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The presumption that any current opinion is not wholly false, gains in strength according to the number of its adherents.
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The home is the most important factor in civilization, and that civilization is to be measured at different stages largely by the development in the home.
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Surely in much talk there cannot choose but be much vanity. Loquacity is the fistula of the mind,--ever-running and almost incurable, let every man, therefore, be a Phocion or Pythagorean, to speak briefly to the point or not at all; let him labor like them of Crete, to show more wit in his discourse than words, and not to pour out of his mouth a flood of the one, when he can hardly wring out of his brains a drop of the other.
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Music must take rank as the highest of the fine arts - as the one which, more than any other, ministers to human welfare.
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The question of questions for the politicians should ever be-What type of social structure am I tending to produce? But this is a question he never entertains.
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No one can be perfectly happy till all are happy.
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Each new ontological theory, propounded in lieu of previous ones shown to be untenable, has been followed by a new criticism leading to a new scepticism. All possible conceptions have been one by one tried and found wanting; and so the entire field of speculation has been gradually exhausted without positive result: the only result reached being the negative one above stated, that the reality existing behind all appearances is, and must ever be, unknown.