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I like to live my life so that my loved ones give me the things I need as gifts and I give them the things they need. Frankly a society built around consumerism is hell
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We are in a strange kind of time, where the kind of liberation movements such as anti-apartheid movements and freedom struggles in India need to be reinvented. We need to retool them so that all the gains that our generation has made can be passed on to future generations.
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I think we will become disenchanted with the glamour of globalization.
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I saw brilliant ideas coming out of the [Chipko] movement that needed better articulation, that needed elaboration and systematic analysis. I just followed that and it's been very exciting.
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When the forest is destroyed, when the river is dammed, when the biodiversity is stolen, when fields are waterlogged or turned saline because of economic activities, it is a question of survival for these people. So our environmental movements have been justice movements.
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We're living in the anthropocene age and now human beings will be the shapers of our future, that totally control the overall functions of not just our planet, but our relationship with other planets.
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When I find too many puzzles about the way explanations are given about why there is inequality - why people who work the hardest in the world end up being the poorest - I can't just sit back and not try to understand why the gaps between people are increasing, or why there are so many homeless and hungry people in the world.
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If you are doing the right thing for the earth, she's giving you great company.
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Given that I was interested in physics, I think it was easier for me to do physics in India.
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We must occupy the food system to create food democracy.
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The occupation of America (and Columbus's arrival quite clearly was an occupation, no one can deny that) meant that the entire history of the Native Americans was rendered invisible. The land could only be occupied if it was first defined as empty. So it was defined as a wilderness, even though it had been used by native people for millennia.
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When you control seed, you control food.
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The only way to build hope is throuhgh the Earth.
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There is now a patent restricting the use of an herb called philantis neruri for curing jaundice. An even more blatant example is the use of turmeric for healing wounds, which is something every mother and grandmother does in every home in India. Now the Mississippi Medical Center claims to have "invented" the capacity of turmeric to heal wounds.
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Seen from a monocultural perspective, manipulating objects is very, very clever. But seen from a multidimensional perspective, from a perspective of diversity, this is extremely crude because what we have lost out on is a cow that serves as a source of sustainable energy.
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It is from the Himalayan forests and ecosystems that I learned most of what I know about ecology.
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The reductionist measure of yield is to agriculture systems, what GDP is to economic systems. It is time to move from measuring yield of commodities, to health and well-being of ecosystems and communities. Industrial agriculture has its roots in war. Ecological agriculture allows us to make peace with the earth, soil and the society.
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Population control is not an issue involving contraceptives for third world women. It is an issue of ecological justice.
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Squeezing the lives of people is now being proposed as the saviour of the planet. Through the green economy an attempt is being made to technologise, financialise, privatise and commodify all of the earth’s resources and living processes.
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It is not an investment if it destroys the planet
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Globalisation has in effect made the citizen disappear, and it has reduced the state into being a mere instrument of global capital.
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To create the protection for the corporations, government is actually growing bigger than ever before, in every part of the world. Yet its growing extremely thin as a protector of people.
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My personal background is actually very unusual for the kind of career I chose. I didnt meet anyone who had ever done physics in my life. I grew up in the Himalayan forests. My father was a forest conservator, which meant that if I wasnt in school I was in the forests with him. That has been very largely responsible for my ecological inclinations.
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Seed is not just the source of life. It is the very foundation of our being.