Vandana Shiva Quotes
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Unless the poor of the world agitate for themselves to be heard, there will be no changes in their circumstances.
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The primary threat to nature and people today comes from centralising and monopolising power and control. Not until diversity is made the logic of production will there be a chance for sustainability, justice and peace. Cultivating and conserving diversity is no luxury in our times: it is a survival imperative.
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I think what we owe each other is a celebration of life and to replace fear and hopelessness with fearlessness and joy.
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I'm a woman, born the daughter of a feminist and the granddaughter of a feminist grandfather. I don't think I could have avoided working on women's issues. I don't do it as a career or profession; it's my very essence as a human being.
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To create the protection for the corporations, government is actually growing bigger than ever before, in every part of the world. Yet its growing extremely thin as a protector of people.
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The art of teaching is clarity and the art of learning is to listen.
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Seed is not just the source of life. It is the very foundation of our being.
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We will either defend the rights of people and the earth, and for that we have to dismantle the rights that corporations have assigned to themselves, or corporations will in the next three decades destroy this planet, in terms of human possibilities.
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In civilizational issues you don't look at the tiny details as the debate. You have to look at the big picture!
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When you don't take into account the way ecological systems work, then you do damage.
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An organic farmer is the best peacemaker today, because there is more violence, more death, more destruction, more wars, through a violent industrial agricultural system. And to shift away from that into an agriculture of peace is what organic farming is doing.
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The poorest of families, the poorest of children, are subsidizing the growth of the largest agribusinesses in the world. I think its time we recognized that in free trade the poor farmer, the small farmer, is ending up having to pay royalties to the Monsantos of the world.
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My mother taught that if anyone needs you, you should be available to them.
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Today the environmental movement has become opposed to issues of justice. You can see this in the way issues are framed. It's a permanent replay of jobs-versus-the-environment, in nature-versus-bread. These are extremely artificial dichotomies.
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It's worse than slave trade because what is being traded is the very knowledge that makes survival possible for 80 percent of the people of this world. These 80 percent live on the biodiversity and the knowledge they have evolved as part of a rich collective heritage involving the use of seeds for growing crops and medicinal plants for healing.
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The end of consumerism and accumulation is the beginning of the joy of living.
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Whatever happens to seed affects the web of life.
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The fact that I still find so much beauty in a handicraft is because my mother taught us to see not just the craft as a product but the craft as an embodiment of human creativity and human labor.
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I think the structures of exclusion are more systematically built up in American society, for example, so that young girls interested in science eventually lose their confidence over time. The structures of exclusion work against them. We have other structures of exclusion in India, but not around modern scientific knowledge.
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As usual, in every scheme that worsens the position of the poor, it is the poor who are invoked as beneficiaries.
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Something is very, very wrong when people dont have access to drinking water, and Coke creates its market out of that scarcity.
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Water must be free for sustenance needs. Since nature gives water to us free of cost, buying and selling it for profit violates our inherent right to nature's gift and denies the poor of their human rights.
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The best and most evolved technologies are those that do not destroy the very base on which we live
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The Chipko activists have always been close to my parents, since my father was among the few forestry officials who supported them within the bureaucracy. And I was involved with the Chipko movement in my student days.