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Cultural essentialism is, thus, intimately tied to power relations. Fixity, homogeneity and separateness are prioritised within an essentialist framework. Therefore, part of any effort to resist essentialism is recognising diversity within difference, contingency, mutability and connectedness.
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In my opinion, a life governed by reason is likely to be more dignified than one shaped by dogma and unbridled emotions.
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It is unrealistic to imagine a US geostrategic vision which sees its pivotal interests linked exclusively to the Pacific region. More appropriately, we need to consider the wider Middle East, Central Asia and North-East Africa to be bound together in a geopolitical unit of pivotal importance.
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What makes our existence meaningful is highly subjective and ultimately determined by sustainable neurochemical gratification.
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Civilisational triumph is thus not a zero-sum enterprise that favours one geo-cultural domain over another.
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A lesser-known fact about the geopolitics of resources has escaped public polemics. This refers to rare earth metals or rare-earth elements (REMs), a set of 17 naturally occurring non-toxic materials, which play a pivotal role for emerging technologies and which are predominantly produced and exported from China.
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A good governance paradigm that limits excesses of human nature and ensures an atmosphere of happiness and productivity by promoting reason and dignity is required.
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I define sustainable history as a durable progressive trajectory in which the quality of life on this planet or other planets is premised on the guarantee of human dignity for all at all times and under all circumstances.