Nayef Al-Rodhan Quotes
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We should aim for peaceful coexistence at least and transcultural synergy at best.
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All knowledge is acquired through the application of reason and has a physical basis.
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Just like the threat of mutually assured destruction from nuclear weapons, an extensive war in space would make space useless, and the decisions taken today will influence the use of space for many generations to come.
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We are therefore driven by both basic survival instincts and rational thought.
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The lack of collective dignity felt by so many in the Arab world is the result of a combination of internal autocratic and corrupt regimes, with predictable ineffective and unaccountable governance, supported by external actors with short-term geopolitical interests.
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In a hyper-capitalist environment dominated by media giants, the means available to independent journalism have narrowed considerably.
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Knowledge is also inferred from what is accepted as established knowledge, with new knowledge being based on the best explanation. This includes possible truths subject to proof.
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3D printing is going to transform our societies, our freedoms and our sense of security.
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One challenge is to agree on minimum criteria of good governance that are not perceived as a threat to cultural traditions and to draw on moral concepts that are indigenous to specific cultural settings. fix cite
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Strict ethical guidelines need to be developed in anticipation of significant technological and biotechnological advances in order to guarantee human dignity.
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We are neither radically free to choose our nature nor entirely determined by our biological heritage.
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If states do not act according to principles of justice, the injustices they perpetrate will harm not just other states but ultimately also their own national interest.
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A state’s foreign policy should not just be smart, it should also be just.
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Circumstances will determine what I term the survival value of humankind’s moral compass. Being highly moral in an immoral environment will almost certainly be detrimental to one’s survival and vice versa.
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All knowledge is to some extent interpreted.
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Human beings are largely motivated by their emotional repertoire, manifested through their need for attachment, physical security, a sense of belonging and a positive personal and collective identity.
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Neuro-rational Physicalism is premised on the neuro-biological foundation of human nature, which implies that thoughts, perceptions or emotions correspond to a physical reaction in the brain.
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Knowledge about things beyond our immediate environment may be acquired through deduction, if the initial premises are believed to be correct.
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Humankind is conceived as primarily motivated by neurochemically mediated emotions resulting from genetic make-up and environmental influences, employing reason and engaging in conscious reflection only occasionally.
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Morally relevant emotions are essential for living in social groups and they provide the basis on which we may construct conceptual frameworks that help guide our actions, but human beings should more accurately be thought of as being endowed with morally relevant capacities rather than innate moral knowledge.
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In order to stop the cycle of disenfranchisement, frustration, and discontent, dignity must be central, paving the way for a governance model that is affordable, acceptable, and applicable to various regional and cultural sensibilities.
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Human nature as we know it is, nevertheless, malleable and manageable. It may be radically modified as a result of advances in bio-, molecular, nano- and computational technologies. It will therefore be essential to establish a clear code of ethics regulating the use of these technologies sooner rather than later.
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A set of global values in keeping with human nature and dignity need to be identified and developed.
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The enduring assumption that human behaviour is governed by innate morality and reason is at odds with the persistence of human deprivation, inequality, injustice, misery, brutality and conflict.