Rabindranath Tagore Quotes
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We read the world wrong and say that it deceives us.
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In love at one of its poles you find the personal, and at the other the impersonal. At one you have the positive assertion — Here I am; at the other the equally strong denial — I am not. Without this ego what is love? And again, with only this ego how can love be possible?
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Knowledge is partial, because our intellect is an instrument, it is only a part of us, it can give us information about things which can be divided and analysed, and whose properties can be classified part by part. But Brahma is perfect, and knowledge which is partial can never be a knowledge of him.
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Yes, all my illusions will burn into illumination of joy, and all my desires ripen into fruits of love.
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The water vessel, taken as a vessel only, raises the question, "Why does it exist at all?" Through its fitness of construction, it offers the apology for its existence. But where it is a work of beauty it has no question to answer; it has nothing to do, but to be.
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Whenever our life is stirred by truth, it expresses energy and comes to be filled, as it were, with a creative ardor. This consciousness of the creative urge is evidence of the force of truth on our mind.
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We do not stray out of all words into the ever silent; We do not raise our hands to the void for things beyond hope.
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The child learns so easily because he has a natural gift, but adults, because they are tyrants, ignore natural gifts and say that children must learn through the same process that they learned by. We insist upon forced mental feeding and our lessons
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I thought that my invincible power would hold the world captive, leaving me in a freedom undisturbed. Thus night and day I worked at the chain with huge fires and cruel hard strokes. When at last the work was done and the links were complete and unbreakable, I found that it held me in its grip.
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From the grasses in the field to the stars in the sky, each one is doing just that; and there is such profound peace and surpassing beauty in nature because none of these tries forcibly to transgress its limitations.
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I ask my destiny - what power is this That cruelly drives me onward without rest? My destiny says, "Look round!" I turn back and see It is I myself that is ever pushing me from behind.
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I have on my table a violin string. It is free to move in any direction I like. If I twist one end, it responds; it is free. But it is not free to sing. So I take it and fix it into my violin. I bind it and when it is bound, it is free for the first time to sing.
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I'm lost in the middle of my birthday. I want my friends, their touch, with the earth's last love. I will take life's final offering, I will take the last human blessing.
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The wise man warns me that life is but a dewdrop on the lotus leaf.
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To the guests that must go, bid God's speed and brush away all traces of their steps.
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Light finds her treasure of colours through the antagonism of clouds.
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I am willing to serve my country, but my worship I reserve for Right which is far greater than my country. To worship my country as a god is to bring a curse upon it.
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The idea of the Nation is one of the most powerful anaesthetics that Man has invented. Under the influence of its fumes the whole people can carry out its systematic programme of the most virulent self-seeking without being in the least aware of its moral perversion,-in fact feeling dangerously resentful if it is pointed out.
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Only in silence I find myself. Life in the city is so hectic that you lose the right perspective. It's important to know that our biggest resources are in our heart.
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According to the true Indian view, our consciousness of the world, merely as the sum total of things that exist, and as governed by laws, is imperfect. But it is perfect when our consciousness realizes all things as spiritually one with it, and there
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The meaning of this is, that whomsoever we love, in him we find our own soul in the highest sense. The final truth of our existence lies in this. God, the Supreme Soul, is in me, as well as in my son, and my joy in my son is the realisation of this truth.
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Man is immortal; therefore he must die endlessly. For life is a creative idea; it can only find itself in changing forms
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This principle of opposites is at the very root of Creation, which is divided between the rule of the King and the Queen; Night and Day; the One and the Varied; the Eternal and the Evolving.
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He only has freedom who ideally loves freedom himself and is glad to extend it to others. He who cares to have slaves must chain himself to them. He who builds walls to create exclusion for others builds walls across his own freedom. He who distrusts freedom in others loses his moral right to it.