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People used to blush when they were ashamed. Now they are ashamed if they blush. Modesty has disappeared and a brazen generation with no fear of God before its eyes mocks at sin. We are so fond of being called tolerant and broadminded that we wink at sin when we ought to weep.
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When we sin, we are often upset, not because we have grieved the Spirit but because our pride has been injured.
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Satan is not fighting churches; he is joining them. He does more harm by sowing tares than by pulling up wheat. He accomplishes more by imitation than by outright opposition.
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A mortician can make a dead man look better than he ever did when he was alive. So churches like Sardis may appear very much alive when they are dead in the sight of the Lord. God knows the difference.
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If the devil cannot keep you from being saved, if next he fails to make you backslide, then he undertakes to keep you just an average Christian. Here he succeeds with most believers.
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We are fighting the greatest battle of all time with the most untrained army on earth. If strict discipline is necessary in art and athletics, how can we expect to be advanced Christians and stay in kindergarten?
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Where are the marks of the cross in your life? Are there any points of identification with your Lord? Alas, too many Christians wear medals but carry no scars.
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Plenty of church members are shaky about what they believe, while not many are shaken by what they believe.
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When Christ possesses the will He keeps it fixed. The trouble comes when we take matters out of His hand and try to handle them ourselves.
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It is a matter of whether one wants to get rich or be rich. We can be rich in Christ Jesus or perhaps get rich in Egypt, but we cannot do both.
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We must live in all kinds of days, both high days and low days, in simple dependence upon Christ as the branch on the vine. This is the supreme experience
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If you would try out a preacher, send him to preach to farmers: if he cannot make the grade there, let him reconsider his call - or maybe he needs to be converted.
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When we are weakest and most despondent, Jesus is most considerate. When there is a break in our progress or we have a spell of depression, he sees the whole of our lives and in the light of that He is longsuffering with discordant details.
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Most people would not want to live where there are no churches but many people live as though there were no churches.
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Salt seasons, purifies, preserves. But somebody ought to remind us that salt also irritates. Real living Christianity rubs this world the wrong way.
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Abraham did not know where he was going immediately, but he knew where he was going ultimately. He did not know the Whither but he knew the Whom. He believed God, and, being sure of his destiny, he did not worry about his destination.
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Before we can strengthen believers or win the lost, we must be converted from the self-life to the Christ-life. . . "Not I, but Christ."
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God judges what we tolerate as well as what we practice. Too often we put up with things we ought to put out.
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I'm convinced that a large percentage of people that we call worldly Christians are perhaps not Christian to begin with and that may be the trouble.
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Too many are not willing to give the Gospel a fair trial. They are too ignorant to speak wisely but not wise enough to speak ignorantly. A man is not a sinner because he is a skeptic; he is a skeptic because he is a sinner.
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Life is like a grain of wheat: to plant it is to recognize its value; to keep it is to destroy its value. The 'planted' Christian counts life dear not unto himself but unto God.
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Too many Christians live their Christian lives inside their heads; it never gets out through hands and feet and lips.
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What our Lord said about cross-bearing and obedience is not in fine type. It is in bold print on the face of the contract.
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I suspect that much of our praying to be used is selfish, and underneath it is the sneaking desire to make our mark and be recognized.