Val Plumwood Quotes
To the extent that we hyper-separate ourselves from nature and reduce it conceptually in order to justify domination, we not only lose the ability to empathise and to see the non-human sphere in ethical terms, but also get a false sense of our own character and location that includes an illusory sense of autonomy. The failure to see the non-human domain in the richer terms appropriate to ethics licences supposedly ‘purely instrumental’ relationships that distort our perceptions and enframings, impoverish our relations and make us insensitive to dependencies and interconnections.
Quotes to Explore
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I'm still somebody that listens to a lot of James Brown, a lot of The O'Jays, a lot of TLC... in that era, producers had more musicianship.
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It's what happens in other major championships - I just lose my head a little bit.
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I think that when we strip people down, most of us want the same things. People just have very different views of how to get there.
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Her death has had a huge effect on me. It felt like a big hole appeared on my left side - apparently your left side is your mother - which I thought could never be filled. Now I think what you have to do is fill it with yourself because your mother is part of you. I'm easing into that space, using it and being comforted by it.
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Every character I've ever played, I always try to take him right to the edge and not allow him to fall over, but directors have a tendency to pull me back a little bit.
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I never know what is going to have that 'X' factor and what isn't.
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We would like to preserve Europe for Europeans.
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I have a different way of thinking. I think synergistically. I'm not linear in thinking, I'm not very logical.
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I listen to a mixture of old jazz, contemporary, pop, some world beat stuff and various odds and ends.
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Um, well, I made a new CD called 'Dream With Me' and it's out now, and I'm really excited about it.
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With realization of one's own potential and self-confidence in one's ability, one can build a better world.
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For me, temptation is life and I have a gargantuan appetite for everything.
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I learned a lot from the various artists I produced. Either you see them doing something that you do want to do it, or you see them doing something the way you don't want to do it.
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You can't sit here and try to predict what kind of character I'm going to be drawn to next. At the time when I read 'The Girl on the Train,' it wasn't like I was, 'Ooh, I want to play a hot mess next.'
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I really feel that New York City is the greatest city in the world.
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I am my own sanctuary and I can be reborn as many times as I choose throughout my life.
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What is right, what is wrong, how can anyone say? I view very, very, few things as Right with a capital R.
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The voice of the intelligence is drowned out by the roar of fear. It is ignored by the voice of desire. It is contradicted by the voice of shame. It is biased by hate and extinguished by anger. Most of all it is silenced by ignorance.
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Every character has their reasons - even the characters who do dumb things.
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Tell a man that he is putting on a stage performance in order to get what he wants, and he will irritably reject your observation. Why? Because most people go through life as cunning actors with a permanent horror of getting found out.
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I feel a great responsibility playing a historical figure because whether they were good or bad, I feel like the person deserves a fair shake. It's like being the executor of their estate in some ways.
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The fact that men have a same origin and live in the same universe means that they are representatives of a same unity. Deep down, they are also related (or connected) among them; that they consider (or not) themselves as strangers, this just depends on the feeling (or sensation) that dictate their relationships. In their country, two fellow coutrymen whose paths berely cross (or see each only only briefly) with inferrence, would effusively rush themselves up (or throw themselves) into each other arms if they would happen to meet in a desert, among Cannibles.
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However, the eleventh-hour nature of these changes left us frustrated and angry — because they prevent us from telling the best stories we can. So, after a lot of soul-searching, we’ve decided to leave the book after Issue 26.
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To the extent that we hyper-separate ourselves from nature and reduce it conceptually in order to justify domination, we not only lose the ability to empathise and to see the non-human sphere in ethical terms, but also get a false sense of our own character and location that includes an illusory sense of autonomy. The failure to see the non-human domain in the richer terms appropriate to ethics licences supposedly ‘purely instrumental’ relationships that distort our perceptions and enframings, impoverish our relations and make us insensitive to dependencies and interconnections.
