Walter Rauschenbusch Quotes
Whoever sets any bounds for the reconstructive power of the religious life over the social relations and institutions of men, to that extent denies the faith of the Master.
Quotes to Explore
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Don't dress to kill, dress to survive.
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Bigotry toward any faith community cannot have any place in civilized society anywhere in the world.
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Given that external reality is a fiction, the writer's role is almost superfluous. He does not need to invent the fiction because it is already there.
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My husband had a very strong identity and was successful in his life. Thank God for that. There's no way I can control him. I wouldn't stay married to him if I felt I could. I can readily take my business personality into the home. But he forces me to be a partner rather than the boss.
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What a cool job to be part of - whether it's doing lighting or acting or serving food on set. You're part of telling a story that hopefully has an essential component, and that's super exciting to me.
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The prevalence of mobile homes does not correspond with the prevalence of poverty, or with much of anything else. All that can be confidently said about America's mobile homes is that they are massed in places where you wouldn't want to be in one. Florida's mobile homes lie athwart the path of hurricanes. Georgia's are in the way of tornadoes.
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In the end, I think part of my problem was that I was a better legislator than I was a politician.
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The Olympics have their own unique atmosphere and energy. People might say it's just the same as any other competition, but don't kid yourself. There's a hunger for victory.
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I've made these films, and I'm really proud, but my lifestyle hasn't changed.
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Movies don't have borders.
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We men are easily prone to sins of thought. Therefore, He who has formed each heart individually, knowing that the impulse received from the intention constitutes the major element in sin, has ordained that purity in the ruling part of our soul be our primary concern.
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Here's the thing that people don't understand: I don't really care. I've never been a careerist. It's not a strategy. I react to certain characters and story lines and specific mode of filmmaking.
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In a unified and diverse Spain, based on the equality of and solidarity between its people, there is room for all of us. And for all of our feelings and sensitivities and our distinct ways of being Spaniards.
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I've been working so hard, I'm about to have a Mariah Carey.
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I find the presence of the sea quite inspiring, and sometimes I do just get out and walk around and take in the sea breeze to try and clear my mind.
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When we went into World War II, I was a tractor driver then. I drove tractors on the plantation. So when they start calling people my age, 18, up, I was one they called.
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I am grateful to theatre for making me what I am today. But it's not like theatre is my first love. I am equally attached to cinema, which is, actually, a child of theatre, since it borrows heavily from it.
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I would say issues around human rights - either you're going to take a hard stance, or you're not. You can't borrow money from China the way the U.S. has done and then turn around and say, 'But you've got a human-rights problem.' You can't be half pregnant.
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You just have to keep trying to do good work, and hope that it leads to more good work.
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Another mode of accumulating power arises from lifting a weight and then allowing it to fall.
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Seeing what you want from life from the inside out, rather than from the outside in, is the most important thing.
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The inclination to act as the laws command, a virtue, is a synthesis in which the law … loses its universality and the subject its particularity; both lose their opposition, while in the Kantian conception of virtue this opposition remains, and the universal becomes the master and the particular the mastered.
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The Soviet Union's propaganda clearly wishes to use public opinion in this country to get the West to reduce its own arms while doing nothing themselves. In this way they would gain nuclear superiority. This is simply not on.
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Whoever sets any bounds for the reconstructive power of the religious life over the social relations and institutions of men, to that extent denies the faith of the Master.
