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When we are unwilling to draw clear moral lines between free societies and fear societies, when we are unwilling to call the former good and the latter evil, we will not be able to advance the cause of peace because peace cannot be disconnected from freedom.
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Democratic leaders, whose power is ultimately dependent on popular support, are held accountable for failing to improve the lives of their citizens. Therefore, they have a powerful incentive to keep their societies peaceful and prosperous.
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Just as the 99% of Soviet citizens who supported the Soviet regime in 1985 was no indication of what the people inside the USSR really thought, the army of true believers that we think we see in the Arab world is an illusion.
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Will dissent be permitted? The answer to that question will determine whether the society is a free society or a fear society.
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People may believe that there can be a society where dissent is not permitted, but which is nonetheless not a fear society because everyone agrees with one another and therefore no one wants to dissent.
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Arafat rejected the deal because, as a dictator who had directed all his energies toward strengthening the Palestinians hatred toward Israel, Arafat could not afford to make peace.
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Can someone within that society walk into the town square and say what they want without fear of being punished for his or her views? If so, then that society is a free society. If not, it is a fear society.
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Free societies are societies in which the right of dissent is protected.
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The conviction that freedom is a universal desire is not the property of any political camp. ... Yet those who hold it remain a precious few, outnumbered many times over by the skeptics who don't.
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Believe me, the drug of freedom is universally potent.
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By focusing once and for all on helping the Palestinians build a free society, I have no doubt that an historic compromise between Israelis and Palestinians can be reached and that peace can prevail.
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The free world should not wait for dictatorial regimes to consent to reform.
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Freedom's skeptics must understand that the democracy that hates you is less dangerous than the dictator who loves you. Indeed, it is the absence of democracy that represents the real threat to peace.
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A lack of moral clarity is also the tragedy that has befallen efforts to advance peace and security in the world. Promoting peace and security is fundamentally connected to promoting freedom and democracy.