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The dancer, or dancers, must transform the stage for the audience as well as for themselves into an autonomous, complete, virtual realm, and all motions into a play of visible forces in unbroken, virtual time...Both space and time, as perceptible factors, disappear almost entirely in the dance illusion.
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It is the historical mind, rather than the scientific (in the physicist's sense), that destroyed the mythical orientation of European culture; the historian, not the mathematician, introduced the "higher criticism," the standard of actual fact. It is he who is the real apostle of the realistic age.
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Speech is the mark of humanity. It is the normal terminus of thought.
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The world of physics is essentially the real world construed by mathematical abstractions, and the world of sense is the real world construed by the abstractions which the sense-organs immediately furnish. To suppose that the "material mode" is a primitive and groping attempt at physical conception is a fatal error in epistemology.
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The continual pursuit of meanings-wider, clearer, more negotiable, more articulate meanings- is philosophy.
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Music is the tonal analogue of emotive life.
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If a work of art is a projection of feeling, its kinship with organic nature will emerge, no matter through how many transformations, logically and inevitably.
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The intellectual treatment of any datum, any experience, any subject, is determined by the nature of our questions, and only carried out in the answers.
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Magic, then, is not a method, but a language; it is part and parcel of that greater phenomenon, ritual, which is the language of religion. Ritual is a symbolic transformation of experiences that no other medium can adequately express.
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Philosophical questions are not by their nature insoluble. They are, indeed, radically different from scientific questions, because they concern the implications and other interrelations of ideas, not the order of physical events; their answers are interpretations instead of factual reports, and their function is to increase not our knowledge of nature, but our understanding of what we know.
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The Past, being in the mode of memory, is closed, inalienable, and irreparable.
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The way a question is asked limits and disposes the ways in which any answer to it-right or wrong-may be given.
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If we would have new knowledge, we must get a whole world of new questions.
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Music is 'significant form,' and its significance is that of a symbol, a highly articulated, sensuous object, which by virtue of its dynamic structure can express the forms of vital experience which language is peculiarly unfit to convey. Feeling, life, motion and emotion constitute its import.
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A philosophy is characterized more by the formulation of its problem than by its solution of them.
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It is significant that people who refuse to tell their children fairytales do not fear that the children will believe in princes and princesses, but that they will believe in witches and bogeys.
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Nature, as man has always known it, he knows no more. Since he has learned to esteem signs above symbols, to suppress his emotional reactions in favor of practical ones and make use of nature instead of holding so much of it sacred, he has altered the face, if not the heart, of reality.
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One can bear anything of which one is able to conceive.
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Language is, without a doubt, the most momentous and at the same time the most mysterious product of the human mind.
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Cinema is like dream.
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What is artistically good is whatever articulates and presents feeling to our understanding.
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Only a creature that can think symbolically about life can conceive of its own death. Our knowledge of death is part of our knowledge of life.
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Art is just as comprehensible as science, but in its own terms.
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Artistic form is congruent with the dynamic forms of our direct sensuous, mental, and emotional life; works of art are projections of "felt life", as Henry James called it, into spatial, temporal, and poetic structures.