Terence McKenna Quotes
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We are so much the victims of abstraction that with the Earth in flames we can barely rouse ourselves to wander across the room and look at the thermostat.
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What civilization is, is 6 billion people trying to make themselves happy by standing on each other's shoulders and kicking each other's teeth in. It's not a pleasant situation.
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The thing that excites me about these informational technologies is I think we are going to be able to use virtual reality to show each other the insides of our own heads.
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It's getting funnier because everybody's categories are disintegrating, and the cult of political correctness dictates that we never point out that other people don't make sense.
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Psychedelics are not flashlights into the chaos of the Freudian unconscious, they are tools for mathematically unpacking your mind into a higher dimensional space. In the Newtonian and print created space that we are walking around in you, are like a self extracting archive, that hasn't self extracted itself yet.
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I think that the whole thing, the crux of the whole psychedelic issue, is that it accentuates personal responsibility by making people take their own experiences seriously.
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The felt presence of immediate experience-- this is all you know. Everything else comes as unconfirmed rumor.
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Science is the special province of the ego. And magic and art are the special province of something else. I could name it, but I won't. It prefers to be unnamed
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It is now very clear that techniques of machine-human interfacing, pharmacology of the synthetic variety, all kinds of manipulative techniques, all kinds of data storage, imaging and retrieval techniques - all of this is coalescing toward the potential of a truly demonic or angelic kind of self-imaging of our culture... And the people who are on the demonic side are fully aware of this and hurrying full-tilt forward with their plans to capture everyone as a 100% believing consumer inside some kind of a beige furnished fascism that won't even raise a ripple.
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And so, these are the things, the exploration of which, the singing about of which, makes us human beings. The exploration of the universe of the unseen is the business of human beings.
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To contact the cosmic giggle, to have the flow of casuistry begin to give off synchronistic ripples, whitecaps in the billows of the coincidental ether, if you will. To achieve that, a precondition is a kind of unconsciousness, a kind of drifting, a certain taking-your-eye-off-the-ball, a certain assumptions that things are simpler than they are, almost always precedes what Mircea Eliade called ‘the rupture of plane’ that indicates that there is an archetypal world, an archetypal power behind profane appearances.
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Shamanism is essentially a living tradition of alchemy that is not seeking the stone but has found the stone.
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I believe that great weirdness stalks the universe. That's not the issue with me, but it is not tacky. It is not tacky.
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The thing that seemed to me so important about the psychedelic experience was that it happened to me. I wasn't reading John Chrysostom or Meister Eckhart. And so I assumed that I am a very ordinary person, therefore, if it happened to me it could happen to anyone.
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What we really are is a community of mind, knitted together by codes and symbols, intuitions, aspirations, histories, hopes - the invisible world of the human experience is far more real to us than the visible world, which is little more than a kind of stage or screen on which we move.
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And what is shamanism but philosophy with a hands-on attitude. Philosophy not made around the camp fire, but philosophy based on the acquisition of extreme experience. That's how you figure out what the world is, not by bicycling around in the burbs, but by forcing extreme experience.
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The leading edge of reality is mind, and mind is the primary substratum of being.
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I'm meeting my obligations, somehow, always have, without ever truly working, without ever putting my shoulder to the wheel for the man. Of course I had to deal dope to do this!
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I really think there is a very large distinction between synthetic and naturally occurring drugs. ... I think that these plants 'take people' as much as people take the plants. ... When you take one of these ancient, ancient hallucinogens you are locking in to the morphogenetic fields of all the people who ever took it.
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We're not dropping out here, we're infiltrating and taking over.
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So you know what we have to do is stop looking for leadership from the top, because the least among us make their way into those positions of power... So what we have to do is knock off this fantasy of being citizens inside a democratic state, I mean, what we are, are the propagandized masses inside a fascist dictatorship.
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The real truth that dare not speak itself, is that no one is in control, absolutely no one... Nobody is in control. This stuff is ruled by the equations of dynamics and chaos. Now, there may be entities seeking control - the World Bank, the Communist Party, the rich, the somebody-or-others - but to seek control is to take enormous aggravation upon yourself... It's like trying to control a dream.
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And I don't mean this metaphorically. I want to be taken seriously as proposing that the ennui of modernity is the consequence of a disruptive symbiotic relationship between ourselves and vegetable nature.
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But a mature humanity could get into a place where we no longer required these metaphysical spankings from messiahs and flying saucers that come along every thousand years or so to mess up the mess that has been created and try and send people off on another tack. And the way to do this is to look at the abysses that confront man as species and individuals and try to unify them. And I think that psilocybin offers a way out because it allows a dialogue with the over-mind. You won't read about it in "Scientific American" or anywhere else. You will carry it out.