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It must be said that charity can, in no way, exist along with mortal sin.
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By the divine providence animals are intended for man's use... Hence it is not wrong for man to make use of them, either by killing or in any other way whatsoever.
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Love works in a circle, for the beloved moves the lover by stamping a likeness, and the lover then goes out to hold the beloved inreality. Who first was the beginning now becomes the end of motion.
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It is possible to demonstrate God's existence, although not a priori, yet a posteriori from some work of His more surely known to us.
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It is unlawful to add anything to the words of Holy Scripture regarding the sense.
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Now this relaxation of the mind from work consists on playful words or deeds. Therefore it becomes a wise and virtuous man to have recourse to such things at times.
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Clearly the person who accepts the Church as an infallible guide will believe whatever the Church teaches.
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The highest perfection of human life consists in the mind of man being detached from care, for the sake of God.
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A man has free choice to the extent that he is rational.
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It is appropriate that the Body and Blood of Christ be truly present in this Sacrament because of the perfection of the New Covenant. The sacrifices of the Old Covenant contained the true sacrifice of Christ's Passion only in symbol....Therefore it was necessary that the sacrifice of the New Covenant, instituted by Christ, have something more, namely, that it contain Christ Himself who has suffered and contain Him not only in symbol but in reality.
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There is nothing on this earth more to be prized than true friendship.
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Sacred Scripture, since it has no science above itself, can dispute with one who denies its principles only if the opponent admits some at least of the truths obtained through divine revelation; thus we can argue with heretics from texts in Holy Writ, and against those who deny one article of faith we can argue from another. If our opponent believes nothing of divine revelation, there is no longer any means of proving the articles of faith by reasoning, but only of answering his objections - if he has any - against faith.
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That the saints may enjoy their beatitude and the grace of God more abundantly they are permitted to see the punishment of the damned in hell.
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He who does not embrace the teaching of the Church does not have the habit of faith.
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Perfection of moral virtue does not wholly take away the passions, but regulates them.
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Eternity is called whole, not because it has parts, but because it is lacking in nothing.
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The same fire" (which he decides to be material) " torments the damned in hell and the just in purgatory...The least pain in purgatory exceeds the greatest in this life.
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Better to illuminate than merely to shine; to deliver to others contemplated truths than merely to contemplate.
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A man's heart is right when he wills what God wills.
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An angel can illumine the thought and mind of man by strengthening the power of vision and by bringing within his reach some truth which the angel himself contemplates.
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Charity, by which God and neighbor are loved, is the most perfect friendship.
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To convert somebody go and take them by the hand and guide them.
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We are like children, who stand in need of masters to enlighten us and direct us; God has provided for this, by appointing his angels to be our teachers and guides.
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Good and evil are essential differences of the act of the will. For good and evil pertain essentially to the will; just as truth and falsehood pertain to the reason, the act of which is distinguished essentially by the difference of truth and falsehood (according as we say that an opinion is true or false.) Consequently, good and evil volition are acts differing in species.