Thomas Aquinas Quotes
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As mariners are guided into port by the shining of a star, so Christians are guided to heaven by Mary.
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We ought to cherish the body. Our body's substance is not from an evil principle, as the Manicheans imagine, but from God. And therefore, we ought to cherish the body by the friendship of love, by which we love God.
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One faith, St. Paul writes (Eph. 4:5). Hold most firmly that our faith is identical with that of the ancients. Deny this, and you dissolve the unity of the Church ... We must hold this for certain, namely: that the faith of the people at the present day is one with the faith of the people in past centuries. Were this not true, then we would be in a different church than they were in and, literally, the Church would not be One.
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By nature all men are equal in liberty, but not in other endowments.
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Venial sin becomes mortal sin when one approves it as an end. . .
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Most men seem to live according to sense rather than reason.
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One aspect of neighbourly love is that we must not merely will our neighbours good, but actually work to bring it about.
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In order for a war to be just, three things are necessary. First, the authority of the sovereign... Secondly, a just cause... Thirdly... a rightful intention.
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The servants of God...whether provoked by word or work, by keeping themselves tranquil and peaceful, evince a perfect nobleness of soul.
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Without doubt one is allowed to resist against the unjust aggressor to one's life, one's goods or one's physical integrity; sometimes, even 'til the aggressor's death... In fact, this act is aimed at preserving one's life or one's goods and to make the aggressor powerless. Thus, it is a good act, which is the right of the victim.
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Characteristics which define beauty are wholeness, harmony and radiance.
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The happy man in this life needs friends.
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To restore man, who had been laid low by sin, to the heights of divine glory, the Word of the eternal Father, though containing all things within His immensity, willed to become small. This He did not by putting aside His greatness but by taking to Himself our littleness.
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We can't have full knowledge all at once. We must start by believing; then afterwards we may be led on to master the evidence for ourselves.
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Grant me, O Lord my God, a mind to know you, a heart to seek you, wisdom to find you, conduct pleasing to you, faithful perseverance in waiting for you, and a hope of finally embracing you. Amen.
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Anger and the like are attributed to God on account of a similitude of effect. Thus, because to punish is properly the act of an angry man, God's punishment is metaphorically spoken of as His anger.
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The human race was in need of salvation because of the perversity of sin. For when people who are ill are cured from their illness, they are called "saved." Therefore, the Lord says: "Your faith has saved you.
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The light of faith makes us see what we believe.
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God destines us for an end beyond the grasp of reason.
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...sacred doctrine is especially based upon arguments from authority, inasmuch as its principles are obtained by revelation: thus we ought to believe on the authority of those to whom the revelation has been made. Nor does this take away from the dignity of this doctrine, for although the argument from authority based on human reason is the weakest, yet the argument from authority based on divine revelation is the strongest.
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Godhead here in hiding, whom I adore Masked by these bare shadows, shape and nothing more, See, Lord, at thy service low lies here a heart Lost, all lost in wonder at the God thou art.
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It may well happen that what is in itself the more certain on account of the weakness of our intelligence, which is dazzled by the clearest objects of nature; as the owl is dazzled by the light of the sun. Hence the fact that some happen to doubt about articles of faith is not due to the uncertain nature of the truths, but to the weakness of human intelligence; yet the slenderest knowledge that may be obtained of the highest things is more desirable than the most certain knowledge obtained of lesser things.
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Sing, my tongue, the Saviour's glory, Of His Flesh, the mystery sing; Of the Blood, all price exceeding, Shed by our Immortal King, Destined, for the world's redemption, From a noble Womb to spring.
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It is not possible to be ignorant of the end of things if we know their beginning.