Thomas Aquinas Quotes
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The Church has ever proved indestructible. Her persecutors have failed to destroy her; in fact, it was during times of persecution that the Church grew more and more; while the persecutors themselves, and those whom the Church would destroy, are the very ones who came to nothing. . . .Again, errors have assailed her; but in fact, the greater the number of errors that have arisen, the more has the truth been made manifest. . . . Nor has the Church failed before the assaults of demons: for she is like a tower of refuge to all who fight against the Devil.
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A person is disposed to an act of choice by an angel ... in two ways. Sometimes, a man's understanding is enlightened by an angel to know what is good, but it is not instructed as to the reason why ... But sometimes he is instructed by angelic illumination, both that this act is good and as to the reason why it is good.
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Wonder was the motive that led people to philosophy ... wonder is a kind of desire in knowledge. It is the cause of delight because it carries with it the hope of discovery.
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Of all the pursuits open to men, the search for wisdom is most perfect, more sublime, more profitable, and more full of joy.
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In questions of this sort there are two things to be observed. First, that the truth of the Scriptures be inviolably maintained. Secondly, since Scripture doth admit of diverse interpretations, that no one cling to any particular exposition with such pertinacity that, if what he supposed to be the teaching of Scripture should afterward turn out to be clearly false, he should nevertheless still presume to put it forward, lest thereby the sacred Scriptures should be exposed to the derision of unbelievers and the way of salvation should be closed to them.
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God is never angry for His sake, only for ours.
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Don't ask who said it? Ask what they said.
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Right faith is of necessity required for Baptism, since it is said: "the justice of God is by faith in Jesus Christ" (Romans 3:22) ... Therefore, Baptism without faith avails nothing and thus we must recall that without faith no one is acceptable to God.
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Fear is such a powerful emotion for humans that when we allow it to take us over, it drives compassion right out of our hearts.
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Those who are more adapted to the active life can prepare themselves for contemplation in the practice of the active life, while those who are more adapted to the contemplative life can take upon themselves the works of the active life so as to become yet.
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Pain itself can be pleasurable accidentally in so far as it is accompanied by wonder, as in stage – plays; or in so far as it recalls a beloved object to one's memory, and makes one feel one's love for the thing, whose absence gives us pain. Consequently, since love is pleasant, both pain and whatever else results from love, in so far as they remind us of our love, are pleasant.
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Any error about creation also leads to an error about God.
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The soul is known by it's acts.
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Grace renders us like God and a partaker of the divine nature.
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The magnitude of the punishment matches the magnitude of the sin. Now a sin that is against God is infinite; the higher the person against whom it is committed, the graver the sin-it is more criminal to strike a head of state than a private citizen-and God is of infinite greatness. Therefore an infinite punishment is deserved for a sin committed against Him.
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It seems that God does not exist; because if one of two contraries be infinite, the other would be altogether destroyed. But the word "God" means that He is infinite goodness. If, therefore, God existed, there would be no evil discoverable; but there is evil in the world. Therefore God does not exist.
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He who is drawn to something desirable does not desire to have it as a thought but as a thing.
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Because we cannot know what God is, but only what He is not, we cannot consider how He is but only how He is not.
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Faith does not quench desire, but inflames it.
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Love must precede hatred, and nothing is hated save through being contrary to a suitable thing which is loved. And hence it is that every hatred is caused by love.
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God should not be called an individual substance, since the principle of individuation is matter.
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Grace does not destroy nature, it perfects it.
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Secondly, man sins against nature when he goes against his generic nature, that is to say, his animal nature. Now, it is evident that, in accord with natural order, the union of the sexes among animals is ordered towards conception. From this it follows that every sexual intercourse that cannot lead to conception is opposed to man's animal nature.
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In the realm of evil thoughts none induces to sin as much as do thoughts that concern the pleasure of the flesh.