William Ernest Hocking Quotes
We are driven to confess that we actually care more for religion than we do for religious theories and ideas: and in merely making that distinction between religion and its doctrine-elements, have we not already relegated the latter to an external and subordinate position? Have we not asserted that "religion itself" has some other essence or constitution than mere idea or thought?
Quotes to Explore
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Try and understand what part you have to play in the world in which you live. There's more to life than you know and it's all happening out there. Discover what part you can play and then go for it.
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Ambition often puts Men upon doing the meanest offices; so climbing is performed in the same position with creeping.
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Really, I have to laugh because there was a whole set of stories that made me sound like the Dragon Lady, you know, 'tough this and tough that.' Then there is this business about 'gooey.' The bottom line is I am a pragmatic idealist.
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I believe in the impossible because no one else does.
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There are two books that I often travel with; one is 'The Theory on Moral Sentiments' by Adam Smith. The other is 'The Meditations.' It's not that I agree with either views expressed in the books, but I believe ideas and thoughts of older generations can offer food for thought for the current generation.
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Of the blessings set before you make your choice, and be content.
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'Yield' was completed in 1997 and released in 1998. In the spring of 1997, I had made a decision to stop taking medications that I had been taking daily since 1988.
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I love the science-fiction genre because there's always so many endless possibilities! It's a limitless genre and can be fun playing around with otherworldly ideas.
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The power of the word in Morocco belonged to men and to the authorities. No one asked the point of view of poor people or women.
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When people ask me what I miss most about the game, it's being in the locker room and getting to know the guys. Back in those days, we had roommates. We had to talk basketball and that was a great way to understand the game itself and form those lasting relationships.
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I've always written about animals. I'm still trying to process why that is.
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I like to combine visits to more than one place when I go on my international tours in order to get more done. I'm from Ahmedabad where we have a saying, 'Single-fare, double journey.'
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Only in a popular war against France... do I see a misfortune.
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There's no such thing as too much. If there's too much, then that's a great thing.
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I like to wear tight jeans. Most of my stuff is pretty slim fit.
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It's quite nice to have a bit more color on the lips during wintertime. And it's festive, isn't it?
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I exercise about 40 minutes a day, and I'll run one day and do circuit training the next day. I live in an area where there are brilliant hills and mountains, so I get a good hill run with my dog. At home, I'll do the circuit training with old weights, along with pull-ups in the trees and that sort of stuff.
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When Ignatius understood that God did not wish him to remain at Jerusalem, he began to consider what he should do. The plan he approved and adopted was to enter upon a course of study in order to be better fitted to save souls.
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I have to start with elements of myself, which is what you always do as an actor.
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The vast majority of small business owners want nothing to do with figuring out a website. They are neck-deep in their business trying to keep it going.
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People look at my tattoos, and the majority of them are religious images, so people think, 'Oh, he must be very religious'. I respect all religions, but I'm not a deeply religious person. But I try and live life in the right way, respecting other people.
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America's only respectable form of bigotry is bigotry against religious people. And the only reason for hatred of religion is that it forces us to confront matters many would prefer to ignore.
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Besides, I think that when one has been through a boarding school, especially then, you have some resistance, because it was both fine comradeship and a fairly hard training.
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We are driven to confess that we actually care more for religion than we do for religious theories and ideas: and in merely making that distinction between religion and its doctrine-elements, have we not already relegated the latter to an external and subordinate position? Have we not asserted that "religion itself" has some other essence or constitution than mere idea or thought?
