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A good father believes that he does wisely to encourage enterprise, productive skill, prudent self-denial, and judicious expenditure on the part of his son.
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I have before me a newspaper slip on which a writer expresses the opinion that no one should be allowed to possess more than one million dollars' worth of property.
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It is not the function of the State to make men happy. They must make themselves happy in their own way, and at their own risk. The functions of the State lie entirely in the conditions or chances under which the pursuit of happiness is carried on.
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It would be hard to find a single instance of a direct assault by positive effort upon poverty, vice, and misery which has not either failed or, if it has not failed directly and entirely, has not entailed other evils greater than the one which it removed.
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There is no device whatever to be invented for securing happiness without industry, economy, and virtue.
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Whatever capital you divert to the support of a shiftless and good-for-nothing person is so much diverted from some other employment, and that means from somebody else. I would spend any conceivable amount of zeal and eloquence if I possessed it to try to make people grasp this idea. Capital is force. If it goes one way it cannot go another. If you give a loaf to a pauper you cannot give the same loaf to a laborer. Now this other man who would have got it but for the charitable sentiment which bestowed it on a worthless member of society is the Forgotten Man.
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Everywhere you go on the continent of Europe at this hour you see the conflict between militarism and industrialism. You see the expansion of industrial power pushed forward by the energy, hope, and thrift of men, and you see the development arrested, diverted, crippled, and defeated by measures which are dictated by military considerations.
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The aggregation of large fortunes is not at all a thing to be regretted.
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Who is the Forgotten Man? He is the clean, quiet, virtuous, domestic citizen, who pays his debts and his taxes and is never heard of out of his little circle.
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If you want a war, nourish a doctrine. Doctrines are the most frightful tyrants to which men are ever subject, because doctrines get inside a man's reason and betray him against himself. Civilized men have done their fiercest fighting for doctrines.
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One thing must be granted to the rich: they are goodnatured.
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If you want war, nourish a doctrine. Doctrines are the most frightful tyrants to which men ever are subject.
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There is no such thing on this earth as something for nothing.