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Violent antipathies are always suspicious, and betray a secret affinity.
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Envy among other ingredients has a mixture of the love of justice in it. We are more angry at undeserved than at deserved good – fortune.
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We do not die wholly at our deaths: we have mouldered away gradually long before. Faculty after faculty, interest after interest, attachment after attachment disappear: we are torn from ourselves while living.
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The public is so in awe of its own opinion that it never dares to form any, but catches up the first idle rumour, lest it should be behindhand in its judgment, and echoes it till it is deafened with the sound of its own voice.
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Man is a make-believe animal: he is never so truly himself as when he is acting a part.
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No man would, I think, exchange his existence with any other man, however fortunate. We had as lief not be, as not be ourselves.
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The pleasure of hating, like a poisonous mineral, eats into the heart of religion, and turns it to ranking spleen and bigotry; it makes patriotism an excuse for carrying fire, pestilence, and famine into other lands: it leaves to virtue nothing but the spirit of censoriousness.
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Horus non numero nisi serenas (I count only the sunny hours).
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I do not think there is anything deserving the name of society to be found out of London.
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If we wish to know the force of human genius, we should read Shakespeare. If we wish to see the insignificance of human learning, we may study his commentators.
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The garb of religion is the best cloak for power.
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The wretched are in this respect fortunate, that they have the strongest yearning after happiness; and to desire is in some sense to enjoy.
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Our friends are generally ready to do everything for us, except the very thing we wish them to do.
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We uniformly applaud what is right and condemn what is wrong, when it costs us nothing but the sentiment.
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There is nothing more likely to drive a man mad, than the being unable to get rid of the idea of the distinction between right and wrong, and an obstinate, constitutional preference of the true to the agreeable.
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I hate to be near the sea, and to hear it roaring and raging like a wild beast in its den. It puts me in mind of the everlasting efforts of the human mind, struggling to be free, and ending just where it began.
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The mind revolts against certain opinions, as the stomach rejects certain foods.
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We have more faith in a well-written romance while we are reading it than in common history. The vividness of the representations in the one case more than counterbalances the mere knowledge of the truth of facts in the other.
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To think ill of mankind and not wish ill to them, is perhaps the highest wisdom and virtue.
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We grow tired of ourselves, much more of other people.
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We can bear to be deprived of everything but our self-conceit.
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That humanity and sincerity which dispose men to resist injustice and tyranny render them unfit to cope with the cunning and power of those who are opposed to them. The friends of liberty trust to the professions of others because they are themselves sincere, and endeavour to secure the public good with the least possible hurt to its enemies, who have no regard to anything but their own unprincipled ends, and stick at nothing to accomplish them.
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The incentive to ambition is the love of power.
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He who undervalues himself is justly undervalued by others.