William James Quotes
The most ancient parts of truth . . . also once were plastic. They also were called true for human reasons. They also mediated between still earlier truths and what in those days were novel observations. Purely objective truth, truth in whose establishment the function of giving human satisfaction in marrying previous parts of experience with newer parts played no role whatsoever, is nowhere to be found. The reasons why we call things true is the reason why they are true, for to be true means only to perform this marriage-function.
Quotes to Explore
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As regards parents, I should like to see them as highly educated as possible, and I do not restrict this remark to fathers alone.
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I do have friends who make movies, but for the most part, I never really wanted to feel like I was part of an industry.
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I doubt I'll ever have another traditional print deal.
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There are really two kinds of optimism. There's the complacent, Pollyanna optimism that says, 'Don't worry - everything will be just fine,' and that allows one to just lay back and do nothing about the problems around you. Then there's what we call dynamic optimism. That's an optimism based on action.
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Susan B. Anthony must be turning in her grave if she knew that millions of women who have the right to vote are not exercising it. Why? Because they haven't got the interest or the time, or they have just given up hope.
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During a movie, chemistry is so important, and yet they just assume actors can fake their way through it. That doesn't always work.
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Bulls can do nothing to demand justice. They can only defend themselves as best they can in a fight with a pre-determined ending and die never knowing why they were forced to endure such a painful and prolonged death. It's up to us, as a civilized society, to call for an end to the Running of the Bulls and bullfighting.
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To avoid being mistaken for a sellout, I chose my friends carefully. The more politically active black students. The foreign students. The Chicanos. The Marxist professors and structural feminists and punk-rock performance poets.
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Basically, I have a gift as an actress, and I want to present the sophisticated side of me as an actress and a person.
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I just do whatever I do, and put it out there without tryin' to cater to anybody. If you like it, you like it.
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A 'conservative believer' must be someone who believes that Jesus was truly human as well as truly divine.
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Only he can take great resolves who has indomitable faith in God and has fear of God.
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National independence, and the preceding political struggles, helped create the space for literary creation in many post-colonial countries. Much of modern Indian or Chinese literature is inconceivable without the political movement for freedom from foreign rule.
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People who are truly horrible are often the most interesting people in the room. You look at them and just say, 'Why?'
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Creative people are more prone to depression.
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Freedom is never dear at any price. It is the breath of life. What would a man not pay for living?
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We are like violins. We can be used as doorstops, or we can make music.
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I'm just trying to say that it should reassure us that the inevitable traumas of being human do end up producing some good. Otherwise, the human condition is overwhelmingly depressing.
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I'm not going to be horrible just for the sake of having attitude or make other people feel small just to make me feel bigger.
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Kindness and intelligence don't always deliver us from the pitfalls and traps: there are always failures of love, of will, of imagination. There is no way to take the danger out of human relationships.
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I want to be part of movies that have important and interesting subjects but are not depressing and are rather satirical and funny.
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People need to be made conscious of a very simple reality: we have no choice but to share this planet, this small blue sphere floating in the vast reaches of space, with all of our fellow 'passengers.'
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I've been aware of the work I do as an actor being directorial in feel.
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The most ancient parts of truth . . . also once were plastic. They also were called true for human reasons. They also mediated between still earlier truths and what in those days were novel observations. Purely objective truth, truth in whose establishment the function of giving human satisfaction in marrying previous parts of experience with newer parts played no role whatsoever, is nowhere to be found. The reasons why we call things true is the reason why they are true, for to be true means only to perform this marriage-function.
