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Receive every day as a resurrection from death, as a new enjoyment of life.
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From morning to night keep Jesus in thy heart, long for nothing, desire nothing, hope for nothing but to have all that is within thee changed into the spirit and temper of the holy Jesus.
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He who complains of the weather, complains of the God who ordained the weather!
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Love and pity and wish well to every soul in the world; dwell in love, and then you dwell in God.
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We have all of us free access to all that is great, and good, and happy, and carry within ourselves a key to all the treasures that heaven has to bestow upon us. We starve in the midst of plenty, groan under infirmities, with the remedy in our own hand; live and die without knowing and feeling anything of the One only God, whilst we have it in our power to know and enjoy it in as great a reality as we know and feel the power of this world over us; for Heaven is as near to our souls as this world is to our bodies; and we are created, we are redeemed, to have our conversation in it.
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God seeth different abilities and frailties of men, which may move His goodness to be merciful to their different improvements in virtue.
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No education can be of true advantage to young women but that which trains them up in humble industry, in great plainness of living, in exact modesty of dress.
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You are to think of yourself as only existing in this world to do God's will. To think that you are your own is as absurd as to think you are self-created. It is an obvious first principle that you belong completely to God.
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As a good Christian should consider every place as holy, because God is there, so he should look upon every part of his life as a matter of holiness, because it is offered unto God. The profession of a clergyman is a holy profession, because it is a ministration in holy things, an attendance at the alter. But worldly business is to be made holy unto the Lord, by being done as a service unto Him, and in conformity to His Divine will.
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If you attempt to talk with a dying man about sports or business, he is no longer interested. He now sees other things as more important. People who are dying recognize what we often forget, that we are standing on the brink of another world.
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This new birth in Christ, thus firmly believed and continually desired, will do everything that thou wantest to have done in thee, it will dry up all the springs of vice, stop all the workings of evil in thy nature, it will bring all that is good into thee, it will open all the gospel within thee, and thou wilt know what it is to be taught of God.
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If someone is leaving you behind, and you are becoming jealous and embittered, keep praying that he may have success in the very matter where he is awakening your envy; and whether he is helped or not, one thing is sure, that your own soul will be cleansed and ennobled.
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What could begin to deny self, if there were not something in man different from self?
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We must alter our lives in order to alter our hearts, for it is impossible to live one way and pray another.
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Where has the Scripture made merit the rule or measure of charity?.
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God smiles when we praise and thank Him continually. Few things feel better than receiving heartfelt praise and appreciation from someone else. God loves it, too. An amazing thing happens when we offer praise and thanksgiving to God. When we give God enjoyment, our own hearts are filled with joy.
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What can you conceive more silly and extravagant than to suppose a man racking his brains, and studying night and day how to fly? ... wearying himself with climbing upon every ascent, ... bruising himself with continual falls, and at last breaking his neck? And all this, from an imagination that it would be glorious to have the eyes of people looking up at him, and mighty happy to eat, and drink, and sleep, at the top of the highest trees in the kingdom.
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Let every creature have your love. Love, with its fruits of meekness, patience, and humility, is all that we can wish for ourselves and our fellow creatures. For this is to live in God, united with him, both for time and eternity. To desire to communicate good to everyone, in the degree that we can and to which each person is capable of receiving from us, is a divine temper, for thus God stands unchangeably disposed towards the whole creation.
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The obedience of men is to imitate the obedience of angels, and rational beings on earth are to live unto God, as rational beings in heaven live unto Him.
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What can you conceive more silly and extravagant than to suppose a man racking his brains, and studying night and day how to fly?
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This, and this alone, is Christianity, a universal holiness in every part of life, a heavenly wisdom in all our actions, not conforming to the spirit and temper of the world but turning all worldly enjoyments into means of piety and devotion to God.
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If our life is not a course of humility, self-denial, renunciation of the world, poverty of spirit, and heavenly affection, we do not live the lives of Christians.
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All the wants which disturb human life, which make us uneasy to ourselves, quarrelsome with others, and unthankful to God, which weary us in vain labors and foolish anxieties, which carry us from project to project, from place to place in a poor pursuit of we don't know what, are the wants which neither God, nor nature, nor reason hath subjected us to, but are solely infused into us by pride, envy, ambition, and covetousness.
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This is the state of all creatures, whether men or angels; as they make not themselves, so they enjoy nothing from themselves; if they are great, it must be only as great receivers of the gifts of God; their power can only be so much of the divine power acting in them; their wisdom can be only so much of the divine wisdom shining within them; and their light and glory, only so much of the light and glory of God shining upon them.