Amir Taheri Quotes
The division of the world into two mutually exclusive camps - the City of War and the City of Faith - lies at the heart of Islam's traditional view of existence. Places where Islam rules supreme and its laws are strictly obeyed are known as Dar al-Iman or the City of Faith. The rest of the world is signified under the title of Dar al-Harb or the City of War.
Quotes to Explore
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You must not fight too often with one enemy, or you will teach him all your art of war.
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The 'Islam vs. the West' dialogue ceased to be about real people a long time ago.
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Rushing to war is not a wise course of action.
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When I first met Mandela, we did not discuss anything of substance; we just felt each other out. He spent a long time expressing his admiration for the Boer generals and how ingenious they were during the Anglo-Boer war.
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I think there are telegrams that may or may not be available, which indicated that I very much had in mind the need to give Europe substantial aid after the war, after Lend-Lease was over.
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We must eliminate all nuclear weapons in order to eliminate the grave risk they pose to our world. This will require persistent efforts by all countries and peoples. A nuclear war would affect everyone, and all have a stake in preventing this nightmare.
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As a Westerner, the child of civil rights and anti-war activists, I embraced Islam not in abandonment of my core values, drawn almost entirely from the progressive tradition, but as an affirmation of them.
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So much of Islam is Judeo-Christianity. It's impossible to divorce them. Islam is 600 years after Christ. Thousands of years after Judaism. Christ, Moses, Abraham - they are all in the Koran.
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One of my great all-time loves in cinema, and I've seen it three times, is Bondarchuk's 'War and Peace.' Not a lot of people may have seen that film. It was made during the Soviet era.
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We're so enamored of technological advancements that we fail to think about how to best apply those technologies to what we're trying to achieve. This can mask some very important continuities in the nature of war and their implications for our responsibilities as officers.
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My parents shared not only an improbable love, they shared an abiding faith in the possibilities of this nation. They would give me an African name, Barack, or blessed, believing that in a tolerant America your name is no barrier to success.
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Muslims are not ashamed of their Prophet's teaching about war. On the contrary, for us it is a great source of pride.
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When I was a child of six or seven my father would show me the chapter in the prophet Isaiah where the name Immanuel is found; more than once he spoke to me of the faith he put in me.
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To suggest that war can prevent war is a base play on words and a despicable form of warmongering. The objective of any who sincerely believe in peace clearly must be to exhaust every honourable recourse in the effort to save the peace. The world has had ample evidence that war begets only conditions which beget further war.
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We did not think that Nasser wanted war. The two divisions he sent to Sinai on May 14 would not have been sufficient to launch an offensive against Israel. He knew it and we knew it.
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It is probably well that we had the war when we did. We are better off now than we would have been without it, and have made more rapid progress than we otherwise should have made... But this war was a fearful lesson, and should teach us the necessity of avoiding wars in the future.
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Not the individual man nor a single generation by its own power can erect the bridge that leads to God. Faith is the achievement of many generations, and effort accumulated over many centuries. … There is a collective memory of God in the human spirit, and it is this memory which is the main source of our faith.
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Action in war is like movement in a resistant element. Just as the simplest and most natural of movements, walking, cannot easily be performed in water, so in war it is difficult for normal efforts to achieve even moderate results.
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Quickness is the essence of the war.
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'Why is everyone here so happy except me?' 'Because they have learned to see goodness and beauty everywhere,' said the Master. 'Why don't I see goodness and beauty everywhere?' 'Because you cannot see outside of you what you fail to see inside.'
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I was born and raised in the Bronx and my grandfather and my brother Garry were huge Yankees fans. One of my first memories is of them listening to a game on the radio and screaming at the radio. My brother would cry when they lost, and when I was really little, I didn't know why he was crying.
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I have never gotten into the label thing.
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The division of the world into two mutually exclusive camps - the City of War and the City of Faith - lies at the heart of Islam's traditional view of existence. Places where Islam rules supreme and its laws are strictly obeyed are known as Dar al-Iman or the City of Faith. The rest of the world is signified under the title of Dar al-Harb or the City of War.
