Sallust Quotes
All this care for the world, we must believe, is taken by the Gods without any act of will or labor. As bodies which possess some power produce their effects by merely existing: e.g. the sun gives light and heat by merely existing; so, and far more so, the providence of the Gods acts without effort to itself and for the good of the objects of its forethought. This solves the problems of the Epicureans , who argue that what is divine neither has trouble itself nor gives trouble to others.
Quotes to Explore
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Memorial services are the cocktail parties of the geriatric set.
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The Catholic Church was the church of the colonial fascist regime.
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A feeling of alienation existed in India about life in Pakistan because most of what was known was negative. So, everyone used to believe things in our country are always bad, and we don't lead a happy life. But this has changed to some extent. After watching our dramas, people now know that we lead our lives similar to the way they live.
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I'm not looking to shock anyone.
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Christianity has stayed stable, as it must do. The doctrines don't change. The understanding of what it means to walk with God doesn't change. The reality of worship doesn't change, not at heart, anyway. So Christianity appears to be stuck.
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As soon as you get over caring what people think, you can have a nice time.
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I've spent my whole life not talking to people, and I don't see why I should start now.
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Flattery corrupts both the receiver and the giver.
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To me, there is nothing but puerility in a tale in which the human form – and local human passions and conditions and standards – are depicted as native to other worlds and universes.
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Rohinton Mistry's celebrated novel 'Such a Long Journey' was pulled off the syllabus of Mumbai University because local extremists objected to its content.
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We recognised Urdu as the second official language and made it a medium of examination in all Bihar Public Service Commission tests.
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Being a public company is really terrible for most companies. I'd say Facebook and Google have done a pretty good job of standing up to the incredible quarterly pressure to hit numbers, but most companies - and I've observed a lot now - don't do a very good job of that.
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I've sung background for a couple of bands.
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Comedians are always hitting the topical notes that are on everybody's minds.
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So an autobiography about death should include, in my case, an account of European Jewry and of Russian and Jewish events - pogroms and flights and murders and the revolution that drove my mother to come here.
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Sometimes I want to party, sometimes I want to fight and sometimes I want to cry.
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I cannot salute the flag; I know that I am a black man in a white world. In 1972, in 1947, at my birth in 1919, I know that I never had it made.
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My first mentor and inspiration was my Irish Dancing teacher Patricia Mulholland. She created her own form of dance known as Irish ballet and created stage productions of old Irish myths and legends. They were my first experiences on stage. She told my mum I was destined for the stage, and I took that as my cue.
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You know, in the days when I started, if you had Chet Atkins' name on your record as a producer and it was on RCA, you could work the road. It didn't have to be a big hit record, it just had to have that on it.
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I've always worked very hard.
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As a kid, I trained to be an Olympic gymnast. My schedule was rigorous. Four hours a day, Monday through Saturday, I was at the gym. My body was like a boy's, narrow hips, flat-chested, wide shoulders. When I was 12, I badly injured my ankle and was forced to stop training immediately.
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I don't design houses with the nuclear family idea because I don't believe in it as a concept.
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She's kind of a walking poem, she's this perfect beauty...but at the same time very deep, very smart.
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All this care for the world, we must believe, is taken by the Gods without any act of will or labor. As bodies which possess some power produce their effects by merely existing: e.g. the sun gives light and heat by merely existing; so, and far more so, the providence of the Gods acts without effort to itself and for the good of the objects of its forethought. This solves the problems of the Epicureans , who argue that what is divine neither has trouble itself nor gives trouble to others.
