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Now the myths represent the Gods themselves and the goodness of the Gods subject always to the distinction of the speakable and the unspeakable, the revealed and the unrevealed, that which is clear and that which is hidden: since, just as the Gods have made the goods of sense common to all, but those of intellect only to the wise, so the myths state the existence of Gods to all, but who and what they are only to those who can understand.
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If the transmigration of a soul takes place into a rational being, it simply becomes the soul of that body. But if the soul migrates into a brute beast, it follows the body outside, as a guardian spirit follows a man. For there could never be a rational soul in an irrational being.
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One may call the world a myth , in which bodies and things are visible, but souls and minds hidden. Besides, to wish to teach the whole truth about the Gods to all produces contempt in the foolish, because they cannot understand, and lack of zeal in the good, whereas to conceal the truth by myths prevents the contempt of the foolish, and compels the good to practice philosophy.
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No one has become immortal by sloth; nor has any parent prayed that his children should live forever; but rather that they should lead an honorable and upright life.
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It is the nature of ambition to make men liars and cheats, to hide the truth in their breasts, and show, like jugglers, another thing in their mouths, to cut all friendships and enmities to the measure of their own interest, and to make a good countenance without the help of good will.
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That power of the Gods which orders for the good things which are not uniform, and which happen contrary to expectation, is commonly called Fortune, and it is for this reason that the Goddess is especially worshipped in public by cities; for every city consists of elements which are not uniform.
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No grief reaches the dead.
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The glory of wealth and of beauty is fleeting and frail; virtue is illustrious and everlasting.
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The fact that the stars predict high or low rank for the father of the person whose horoscope is taken, teaches that they do not always make things happen but sometimes only indicate things. For how could things which preceded the birth depend upon the birth?
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The Romans assisted their allies and friends, and acquired friendships by giving rather than receiving kindness.
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A small state increases by concord; the greatest falls gradually to ruin by dissension.
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It is not only spirits who punish the evil, the soul brings itself to judgment: and also it is not right for those who endure for ever to attain everything in a short time: and also, there is need of human virtue. If punishment followed instantly upon sin, men would act justly from fear and have no virtue.
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Of the cosmic Gods some make the world be, others animate it, others harmonize it, consisting as it does of different elements; the fourth class keep it when harmonized.
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But assuredly Fortune rules in all things; she raised to eminence or buries in oblivion everything from caprice rather than from well-regulated principle.
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Fame is the shadow of passion standing in the light.
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But the case has proved that to be true which Appius says in his songs, that each man is the maker of his own fate.
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Among intellectual pursuits, one of the most useful is the recording of past events.
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Not by vows nor by womanish prayers is the help of the gods obtained; success comes through vigilance, energy, wise counsel.
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By the wicked the good conduct of others is always dreaded.
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The glory of ancestors sheds a light around posterity; it allows neither good nor bad qualities to remain in obscurity.
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The glory of riches and of beauty is frail and transitory; virtue remains bright and eternal.
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The soul is the captain and ruler of the life of morals.
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All men who would surpass the other animals should do their best not to pass through life silently like the beasts whom nature made prone, obedient to their bellies.
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Enough words, little wisdom.