Sallust Quotes
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When the prizes fall to the lot of the wicked, you will not find many who are virtuous for virtue's sake.
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To hope for safety in flight, when you have turned away from the enemy the arms by which the body is defended, is indeed madness. In battle those who are most afraid are always in most danger; but courage is equivalent to rampart.
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It is always easy to begin a war, but very difficult to stop one.
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Enough words, little wisdom.
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The very life which we enjoy is short.
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The fame which is based on wealth or beauty is a frail and fleeting thing; but virtue shines for ages with undiminished lustre.
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For men who had easily endured hardship, danger and difficult uncertainty, leisure and riches, though in some ways desirable, proved burdensome and a source of grief.
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The man who is roused neither by glory nor by danger it is in vain to exhort; terror closes the ears of the mind.
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The Gods being good and making all things, there is no positive evil, it only comes by absence of good; just as darkness itself does not exist, but only comes about by absence of light.
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It is impossible that there should be so much providence in the last details, and none in the first principles. Then the arts of prophecy and of healing, which are part of the cosmos, come of the good providence of the Gods.
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The renown which riches or beauty confer is fleeting and frail mental excellence is a splendid and lasting possession.
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The soul sins therefore because, while aiming at good, it makes mistakes about the good, because it is not primary essence. And we see many things done by the Gods to prevent it from making mistakes and to heal it when it has made them. Arts and sciences, curses and prayers, sacrifices and initiations, laws and constitutions, judgments and punishments, all came into existence for the sake of preventing souls from sinning; and when they are gone forth from the body, Gods and spirits of purification cleanse them of their sins.
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Prosperity tries the souls even of the wise.
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All this care for the world, we must believe, is taken by the Gods without any act of will or labor. As bodies which possess some power produce their effects by merely existing: e.g. the sun gives light and heat by merely existing; so, and far more so, the providence of the Gods acts without effort to itself and for the good of the objects of its forethought. This solves the problems of the Epicureans , who argue that what is divine neither has trouble itself nor gives trouble to others.
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The poorest of men are the most useful to those seeking power.
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Neither the army nor the treasury, but friends, are the true supports of the throne; for friends cannot be collected by force of arms, nor purchased with money; they are the offspring of kindness and sincerity.
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To someone seeking power, the poorest man is the most useful.
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But few prize honour more than money.
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Sovereignty is easily preserved by the very arts by which it was originally created. When, however, energy has given place to indifference, and temperance and justice to passion and arrogance, then as the morals change so changes fortune.
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Since we have received everything from the Gods, and it is right to pay the giver some tithe of his gifts, we pay such a tithe of possessions in votive offering, of bodies in gifts of (hair and) adornment, and of life in sacrifices.
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Of the bodies in the cosmos, some imitate mind and move in orbits; some imitate soul and move in a straight line, fire and air upward, earth and water downward.
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Fortune rules in all things, and advances and depresses things more out of her own will than right and justice.
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Again, if the world is destroyed, it must needs either be destroyed according to nature or against nature. Against nature is impossible, for that which is against nature is not stronger than nature. If according to nature, there must be another nature which changes the nature of the world: which does not appear.