Mahatma Gandhi Quotes
Complete independence will be complete only to the extent of our approach in practice to truth and nonviolence.
Quotes to Explore
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I approach these people from a standpoint of love. How were they loved? How do they love? What's going on in their heart? There's that that I think about with every role.
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I believe in the free enterprise system.
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Actually, my mom doesn't let me touch any of my money out of my bank. She says she is going to keep it there until I am 18, and I don't think anyone can touch that. No money has been taken out of there.
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The crisis of black politics can only be resolved through the development of multiclass, multiracial, progressive political structures.
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My co-winners, Peter Diamond and Christopher Pissarides, and I wish to thank the Royal Swedish Academy of Sciences and the Nobel Foundation for this very great honor. We each feel privileged and humbled to be named the winners of the 2010 Sveriges Riksbank Prize in Economic Sciences in Memory of Alfred Nobel.
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People say you should go out at the top but I was enjoying my football so much. Robbie Fowler's exactly the same: he's not playing for money any more, he's playing for enjoyment. Why go out at the top if it's going to make you miserable? I just wanted to play as long as I could.
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All Hollywood corrupts; and absolute Hollywood corrupts absolutely.
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I punish myself more than anybody else does if I am stupid about my actions, and I suffer, really suffer.
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I think we live in a culture where it is really difficult to get privacy because everything is so accessible. It's very difficult to maintain your comfortable life with a sort of mystique.
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In a multi-racial society, trust, understanding and tolerance are the cornerstones of peace and order.
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I had no ambition to go to America and be in a TV show. It's not like I've rejected something or decided that I've found something better. Your life just takes you off in strange and different directions.
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There's many women now who think, 'Surely we don't need feminism anymore, we're all liberated and society's accepting us as we are'. Which is just hogwash. It's not true at all.
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I don't harp on what I could change about the past, because I can't go back and change it. But definitely a lot of things I would change.
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Attack politics costs us dearly in terms of insight into the candidates. In a presidential campaign, the focus is so tight that the politicians are afraid to say anything that hasn't been scripted.
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I had planned to spend my 40s continuing my public service and starting a family. I thought that by fighting for the people I cared about and loving those close to me, I could leave the world a better place.
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A lot of my skills came from university. We did everything from stage work to operating the sound boards to marketing shows and more.
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Enlightenment must come little by little - otherwise it would overwhelm.
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When a government for the people becomes a government in spite of the people, then who are we really serving?
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It's a rare thing when you read a role and have this immediate ownership over it, you have this take and this connection, and it's not even that you feel that you're gonna do a good job, it's that you feel like you've found it. It fits, it's natural; it's like putting on a good shoe or something.
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I made a conscious effort to make a record that would affect people in a good way rather than the last one, which affected people in a bad way.
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New synthetic substances - steel, concrete, glass - are actively superseding the traditional raw materials of construction.
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The idea that human beings have taken a few steps closer toward asserting control over the Earth's climate is likely to strike you as a really bad idea.
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Americans are good with to-do lists; just tell us what to do, and we'll do it. Throughout our history, we have proven that. Colonize. Check. Win our independence. Check. Form a union. Check. Expand to the Pacific. Check. Settle the West. Check. Keep the Union together. Check. Industrialize. Check. Fight the Nazis. Check.
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Complete independence will be complete only to the extent of our approach in practice to truth and nonviolence.
