Mother Teresa (Mary Teresa Bojaxhiu) Quotes
Quotes to Explore
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If you are an Arabic-speaking, Greek-Orthodox going to a French school it makes you deeply sceptical if you have to listen to three different accounts of the Crusades - one from the Muslim side, one from the Greek side and one from the Catholic side.
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I'm not a beatnik. I'm a Catholic.
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My mom's family is Russian Jewish, and my dad's Puerto Rico Catholic, so it's kind of a weird mix.
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I don't go to church any more, but I think that Catholicism is rather like the brand they use on cattle: I feel so formed in that Catholic mould that I don't think I could adopt any other form of spirituality. I still get feelings of consolation about churches.
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My mother has an incredible rigidity, which is very Catholic.
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I went to a Catholic school, so of course we had to wear uniforms. My only form of expression was in shoes and the style of my hair.
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Nightclubs are the equivalent of a Catholic Church in a poor country. You hear a lot of stuff about churches filled with gold while the people are starving. But what elitists don't get is that for poor people, the church is their own mansion. Nightclubs fill the same function.
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When the problems in Northern Ireland started, it was not a question of Protestantism or Catholicism, because the Catholic church was the only church at that time-it was a nationalist conflict.
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The Catholic Church is a weird church. Much mysticism is sown broadspread from its ritual mysteries till it extends into the very lives of its constituents and parishoners.
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I went to a Catholic school with 40 kids total. There were no cliques, but I suppose I was the 'sporty good girl.'
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One who belongs to the most vilified and persecuted minority in history is not likely to be insensible to the freedoms guaranteed by our Constitution... But as judges we are neither Jew nor Gentile, neither Catholic nor agnostic.
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When I was a young boy, my father taught me that to be a good Catholic, I had to confess at church if I ever had impure thoughts about a girl. That very evening, I had to rush to confess my sin. And the next night, and the next. After a week, I decided religion wasn't for me.
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I'm pretty catholic about what constitutes science fiction.
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It's great to be recognized when I'm looking for a table at a crowded restaurant, but I still don't put it to best use. I'm such a lump. I won't cut the line. It's my Catholic guilt. I gotta get used to it.
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I was born in Washington, D.C., where my father was working for the Federal Trade Commission, and my mom was editor for the National Council of Catholic Women, but my parents were simply awaiting my birth before moving back to their roots in Rhode Island to raise their family.
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I think the idea that life ends when we physically die is as painful as the idea in Cromwell's time that there's some awful purgatory, and you have to give money to the Catholic church to get your loved ones out. I certainly have experienced a lot of evidence that there's a consciousness that isn't physical.
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The scientific-rational mindset is as much a cosmology as the Catholic mindset was in the Middle Ages; scientists are so proud of their mindset and convinced that it's the only reality. I find that worrying.
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I grew up in a French-dominated Catholic part of the country. I was an altar boy. I went to Catholic school. I have a cousin who is a priest - it's part of my DNA. It's kind of hard to separate me from the church, to try to say where one starts and the other stops.
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The Catholic tradition maintains that the objective norms governing right action are accessible to reason, prescinding from the content of revelation.
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Whenever I'd seen Greek tragedy done with masks and declamations, it brought me out in a rash.
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Sometimes when I'm nervous, that's when the most interesting things happen.
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Very less to say, I can make one Catholic or Protestant.
