Francesco Guicciardini Quotes
He is less likely to be mistaken who looks forward to a change in the affairs of the world than he who regards them as firm and stable.
Quotes to Explore
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For me, for the type of addict I am, when I start getting those swirly thoughts and stuff, and they talk about slippery places, slippery people and slippery things, you know, I need to - I needed to take my cell phone and eliminate all the phone numbers, change the phone numbers so no one I knew before could call me or reach me.
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Readers want to have the confidence that you understand the era in which the book is set, so for 'The Perfumer's Secret,' I needed to know everything about the First World War from a French perspective. I had to understand those people and that town in 1914.
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If we don't change from a world society that worships money and power to one that worships compassion and generosity, I think we'll be extinct by mid-century. I don't say that as an alarmist or as a pessimist.
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The music comes through me, and I let it come the way it comes, and it shapes itself. I just hold space for it. I don't intend to write it for a purpose, but it comes as it comes and am proud of the way it can support change because I believe strongly in what I sing about.
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If the world sees that we can defend our borders... then no one will try to come to Hungary illegally.
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Those who have accomplished great things in the world have been, as a rule, bold, aggressive, and self-confident. They dared to step out from the crowd and act in an original way. They were not afraid to be generals.
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I don't really read 'business books,' and I didn't think 'The Paradox of Choice' was a business book. I'm very surprised and gratified that the business world thought it was one.
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I'm the best in the world; thank you, Jesus, for that.
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One of the things that's really, really present in 'Between the World and Me' is, I am in some ways outside of the African-American tradition.
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Islam is a violent, I was going to say religion, but it's not a religion. It's a political system. It's a violent political system bent on the overthrow of the governments of the world and world domination. That is the ultimate aim.
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I took this 'how to build computers' course basically because I'm sick and tired of getting ripped off by cheesy computer companies. Software baffles me. I like hardware. I used to change my own oil, and now I want to build my own computer so I can have what I want.
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You put high heels on and you change.
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By uploading 40 years of 'Ecologist' editions online, we will be creating the world's most extensive ecological archive. 'The Ecologist' will continue to set the environmental and political agenda here and abroad.
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How in the world any one weighing 185 pounds can be cute is beyond me.
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We hunger to understand, so we invent myths about how we imagine the world is constructed - and they're, of course, based upon what we know, which is ourselves and other animals. So we make up stories about how the world was hatched from a cosmic egg or created after the mating of cosmic deities or by some fiat of a powerful being.
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If you want to change a country, you're going to be bumped every now and then.
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We all have big changes in our lives that are more or less a second chance.
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No philosophy, no religion, has ever brought so glad a message to the world as this good news of Atheism.
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I never cared about making one coherent masterpiece with a conventional narrative. I always wanted my movies to have images falling from all directions in a vaudevillian way. If you didn't like what was happening in one scene, you could just snooze through it until the next scene.
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The idea of recognising your strengths and using them in as versatile a way as you can is cool to me.
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All the utopianism of the early days of the Internet seems to have dissipated. But I don't want us to lose that utopianism altogether, even if it was naïve and ill-informed and sometimes silly. Rather I want us to ask about the obstacles that are preventing the good stuff from coming to fruition. Let's investigate and think about creating something worthwhile instead of assuming that there is an inevitable track of increased centralization, consolidation, and commercialization that we can't do anything about.
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The ups and downs of this cosmos may sometimes be acknowledged to be metaphorical ups and downs, but until about Newton's time most people took the "up" of heaven and the "down" of hell to be more or less descriptive.
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He is less likely to be mistaken who looks forward to a change in the affairs of the world than he who regards them as firm and stable.
