Rene Descartes Quotes
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The reading of all good books is like a conversation with the finest minds of past centuries.
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In order to improve the mind, we ought less to learn, than to contemplate.
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I am accustomed to sleep and in my dreams to imagine the same things that lunatics imagine when awake.
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I suppose therefore that all things I see are illusions; I believe that nothing has ever existed of everything my lying memory tells me. I think I have no senses. I believe that body, shape, extension, motion, location are functions. What is there then that can be taken as true? Perhaps only this one thing, that nothing at all is certain.
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Neither the true nor the false roots are always real; sometimes they are imaginary; that is, while we can always imagine as many roots for each equation as I have assigned, yet there is not always a definite quantity corresponding to each root we have imagined.
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The object of music is a Sound. The end; to delight, and move various Affections in us.
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But possibly I am something more than I suppose myself to be.
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Situations in life often permit no delay; and when we cannot determine the course which is certainly best, we must follow the one which is probably the best. This frame of mind freed me also from the repentance and remorse commonly felt by those vacillating individuals who are always seeking as worthwhile things which they later judge to be bad.
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The reading of all good books is indeed like a conversation with the noblest men of past centuries who were the authors of them, nay a carefully studied conversation, in which they reveal to us none but the best of their thoughts.
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... regard this body as a machine which, having been made by the hand of God, is incomparably better ordered than any machine that can be devised by man, and contains in itself movements more wonderful than those in any machine. ... it is for all practical purposes impossible for a machine to have enough organs to make it act in all the contingencies of life in the way in which our reason makes us act.
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The mind effortlessly and automatically takes in new ideas, which remain in limbo until verified or rejected by conscious, rational analysis.
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For how do we know that the thoughts which occur in dreaming are false rather than those others which we experience when awake, since the former are often not less vivid and distinct than the latter?
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Illusory joy is often worth more than genuine sorrow.
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Human wisdom remains always one and the same although applied to the most diverse objects and it is no more changed by their diversity than the sunshine is changed by the variety of objects which it illuminates.
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It is to the body alone that we should attribute everything that can be observed in us to oppose our reason.
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Give me extension and motion and I will construct the universe.
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Common sense is the most fairly distributed thing in the world, for each one thinks he is so well-endowed with it that even those who are hardest to satisfy in all other matters are not in the habit of desiring more of it than they already have.
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An optimist may see a light where there is none, but why must the pessimist always run to blow it out?
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Variant: When it is not in our power to follow what is true, we ought to follow what is most probable.
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My third maxim was to try always to conquer myself rather than fortune, and to change my desires rather than the order of the world, and generally to accustom myself to believing that there is nothing entirely in our power except our thoughts, so that after we have done our best regarding things external to us, everything in which we do not succeed is for us absolutely impossible.
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It is possible that I am dreaming right now and that all of my perceptions are false.
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I hope that posterity will judge me kindly, not only as to the things which I have explained, but also to those which I have intentionally omitted so as to leave to others the pleasure of discovery.
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There is nothing so far removed from us as to be beyond our reach, or so hidden that we cannot discover it.
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There is nothing so strange and so unbelievable that it has not been said by one philosopher or another.