Rene Descartes Quotes
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The greatest minds are capable of the greatest vices as well as of the greatest virtues.
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But in my opinion, all things in nature occur mathematically.
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Perfect numbers like perfect men are very rare.
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Because reason...is the only thing that makes us men, and distinguishes us from the beasts, I would prefer to believe that it exists, in its entirety, in each of us.
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Doubt is the origin of wisdom.
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On the one hand I have a clear and distinct idea of myself, in so far as I am a thinking, non-extended thing; and on the other hand I have a distinct idea of body, in so far a this is simply an extended, non-thinking thing. And, accordingly, it is certain that I am really distinct from my body, and exist without it.
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I desire to live in peace and to continue the life I have begun under the motto 'to live well you must live unseen.
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I am indeed amazed when I consider how weak my mind is and how prone to error.
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Each problem that I solved became a rule, which served afterwards to solve other problems.
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We do not describe the world we see, we see the world we can describe.
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Common sense is the most widely shared commodity in the world, for every man is convinced that he is well supplied with it.
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So blind is the curiosity by which mortals are possessed, that they often conduct their minds along unexplored routes, having no reason to hope for success, but merely being willing to risk the experiment of finding whether the truth they seek lies there.
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In God there is an infinitude of things which I cannot comprehend, nor possibly even reach in any way by thought; for it is the nature of the infinite that my nature, which is finite and limited, should not comprehend it.
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Good sense is the most equitably distributed of all things because no matter how much or little a person has, everyone feels so abundantly provided with good sense that he feels no desire for more than he already possesses.
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Even if I were to suppose that I was dreaming and whatever I saw or imagined was false, yet I could not deny that ideas were truly in my mind.
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I am thing that thinks: that is, a things that doubts,affirms, denies, understands a few things, is ignorant of many things, is willing, is unwilling, and also which imagines and has sensory perceptions.
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There is a great difference between mind and body insomuch as body is by nature always divisible, and the mind is entirely indivisible.
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The principal effect of the passions is that they incite and persuade the mind to will the events for which they prepared the body.
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When I consider this carefully, I find not a single property which with certainty separates the waking state from the dream. How can you be certain that your whole life is not a dream?
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Even those who have the weakest souls could acquire absolute mastery over all their passions if we employed sufficient ingenuity in training and guiding them.
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Archimedes, that he might transport the entire globe ... demanded only a point that was firm and immovable; so also, I shall be entitled to entertain the highest expectations, if I am fortunate enough to discover only one thing that is certain and indubitable.
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If you would be a real seeker after truth, it is necessary that at least once in your life you doubt, as far as possible, all things.
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If I go for the alternative which is false, then obviously I shall be in error; if I take the other side, then it is by... chance that I arrive at the truth, and I shall still be at fault.... In this incorrect use of free will may be found the privation which constitutes the essence of error.
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Some years ago I was struck by the large number of falsehoods that I had accepted as true in my childhood, and by the highly doubtful nature of the whole edifice that I had subsequently based on them. I realized that it was necessary, once in the course of my life, to demolish everything completely and start again right from the foundations if I wanted to establish anything at all in the sciences that was stable and likely to last.