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I would say here something that was heard from an ecclesiastic of the most eminent degree probably Caesar Baronius: 'The intention of the Holy Ghost is to teach us how one goes to heaven, not how heaven goes.'
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I do not think it is necessary to believe that the same God who has given us our senses, reason, and intelligence wished us to abandon their use, giving us by some other means the information that we could gain through them.
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Nature is relentless and unchangeable, and it is indifferent as to whether its hidden reasons and actions are understandable to man or not.
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sì perché l'autorità dell'opinione di mille nelle scienze non val per una scintilla di ragione di un solo, sì perché le presenti osservazioni spogliano d'autorità i decreti de' passati scrittori, i quali se vedute l'avessero, avrebbono diversamente determinato.
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I give infinite thanks to God, who has been pleased to make me the first observer of marvelous things.
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We cannot teach people anything; we can only help them discover it within themselves.
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We must say that there are as many squares as there are numbers.
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Light held together by moisture.
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In the sciences, the authority of thousands of opinions is not worth as much as one tiny spark of reason in an individual man.
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I do not feel obliged to believe that the same God who has endowed us with sense, reason, and intellect has intended us to forgo their use.
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Measure what can be measured, and make measureable what cannot be measured.
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He who looks the higher is the more highly distinguished, and turning over the great book of nature (which is the proper object of philosophy) is the way to elevate one's gaze.
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Surely, God could have caused birds to fly with their bones made of solid gold, with their veins full of quicksilver, with their flesh heavier than lead, and with their wings exceedingly small. He did not, and that ought to show something. It is only in order to shield your ignorance that you put the Lord at every turn to the refuge of a miracle.
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The number of the fixed stars which observers have been able to see without artificial powers of sight up to this day can be counted. It is therefore decidedly a great feat to add to their number, and to set distinctly before the eyes other stars in myriads, which have never been seen before, and which surpass the old, previously known stars in number more than ten times.
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Nature's great book is written in mathematics.
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Well, since paradoxes are at hand, let us see how it might be demonstrated that in a finite continuous extension it is not impossible for infinitely many voids to be found.
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Spots are on the surface of the solar body where they are produced and also dissolved, some in shorter and others in longer periods. They are carried around the Sun; an important occurrence in itself.
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Their vain presumption of knowing all can take beginning solely from their never having known anything; for if one has but once experienced the perfect knowledge of one thing, and truly tasted what it is to know, he shall perceive that of infinite other conclusions he understands not so much as one.
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Philosophy itself cannot but benefit from our disputes, for if our conceptions prove true, new achievements will be made; if false, their refutation will further confirm the original doctrines.
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What has philosophy got to do with measuring anything? It's the mathematicians you have to trust, and they measure the skies like we measure a field.
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The earth, in fair and grateful exchange, pays back to the moon an illumination similar to that which it receives from her throughout nearly all the darkest gloom of the night.
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Some, merely to contradict what I had said, did not scruple to cast doubt upon things they had seen with their own eyes again and again.
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The laws of Nature are written in the language of mathematics...the symbols are triangles, circles and other geometrical figures, without whose help it is impossible to comprehend a single word.
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And believe me, if I were again beginning my studies, I should follow the advice of Plato and start with the mathematical sciences, which proceed very cautiously and admit nothing as established until it has been rigorously demonstrated.