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It is very pious to say and prudent to affirm that the holy Bible can never speak untruth -- whenever its true meaning is understood. But I believe nobody will deny that it is often very abstruse, and may say things which are quite different from wha.
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Holy Scripture could never lie or err...its decrees are of absolute and inviolable truth.
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Nature...does not act by means of many things when it can do so by means of a few.
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Nature is written in mathematical language.
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The prohibition of science would be contrary to the Bible, which in hundreds of places teaches us how the greatness and the glory of God shine forth marvelously in all His works, and is to be read above all in the open book of the heavens.
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Mathematics is the language with which God has written the universe.
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The hypothesis is pretty; its only fault is that it is neither demonstrated nor demonstrable. Who does not see that this is purely arbitrary fiction that puts nothingness as existing and proposes nothing more than simple noncontradiciton?
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I cannot but be astonished that Sarsi should persist in trying to prove by means of witnesses something that I may see for myself at any time by means of experiment. Witnesses are examined in doutbful matters which are past and transient, not in those which are actual and present. A judge must seek by means of witnesses to determine whether Peter injured John last night, but not whether John was injured, since the judge can see that for himself.
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Scripture is a book about going to Heaven. It's not a book about how the heavens go.
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Wine is sunlight, held together by water.
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The Grand Duke [of Tuscany] ...after observing the Medicaean plants several times with me ... has now invited me to attach myself to him with the annual salary of one thousand florins, and with the title of Philosopher and Principal Mathematicial to His Highness; without the duties of office to perform, but with the most complete leisure; so that I can complete my Treatises.
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Holy Writ was intended to teach men how to go to Heaven not how the heavens go.
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Being infinitely amazed, so do I give thanks to God, Who has been pleased to make me the first observer of marvelous things, unrevealed to bygone ages.
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I therefore concluded, and decided unhesitatingly, that there are three stars in the heavens moving about Jupiter, as Venus and Mercury about the Sun; which at length was established as clear as daylight by numerous other observations.
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You may force me to say what you wish; you may revile me for saying what I do. But it moves.
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The Divine intellect indeed knows infinitely more propositions [than we can ever know]. But with regard to those few which the human intellect does understand, I believe that its knowledge equals the Divine in objective certainty.
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In the long run my observations have convinced me that some men, reasoning preposterously, first establish some conclusion in their minds which, either because of its being their own or because of their having received it from some person who has their entire confidence, impresses them so deeply that one finds it impossible ever to get it out of their heads.
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In time you may discover everything that can be discovered, and still your progress will only be progress away from humanity. The distance between you and them can one day become so great that your joyous cry over some new gain could be answered by an universal shriek of horror.
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We see only the simple motion of descent, since that other circular one common to the Earth, the tower, and ourselves remains imperceptible. There remains perceptible to us only that of the stone, which is not shared by us; and, because of this, sense shows it as by a straight line, always parallel to the tower, which is built upright and perpendicular upon the terrestrial surface.
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I am inclined to think that the authority of Holy Scripture is intended to convince men of those truths which are necessary for their salvation, which, being far above man's understanding, can not be made credible by any learning, or any other means than revelation by the Holy Spirit.
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When the moon is ninety degrees away from the sun it sees but half the earth illuminated (the western half). For the other (the eastern half) is enveloped in night. Hence the moon itself is illuminated less brightly from the earth, and as a result its secondary light appears fainter to us.
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I would beg the wise and learned fathers (of the church) to consider with all diligence the difference which exists between matters of mere opinion and matters of demonstration. ... [I]t is not in the power of professors of the demonstrative sciences to alter their opinions at will, so as to be now of one way of thinking and now of another. ... [D]emonstrated conclusions about things in nature of the heavens, do not admit of being altered with the same ease as opinions to what is permissible or not, under a contract, mortgage, or bill of exchange.
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What ever the course of our lives, we should recieve them as the highest gift from the hand of God, in which equally reposed the power to do nothing whatever for us. Indeed, we should accept misfortune not only in thanks, but in infinite gratitude to Providence, which by such means detaches us from an excessive love for Earthly things and elevates our minds to the celestial and divine.
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The laws of nature are written by the hand of God in the language of mathematics.