Ben Chasny Quotes
For me Henry Corbin, the way that he writes about certain esoteric matters, is in a phenomenological way that refuses a New Age lens. But at the same time he's very much responsible for a lot of New Age thought, because he was a very syncretic thinker.
Quotes to Explore
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It's very different to have this kid that I'm truly responsible for.
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Each is responsible for his own actions.
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As an artist, I can't be responsible for how people interpret material.
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We are responsible for our incredulity.
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It means, people who are in high and responsible positions, if they go against righteousness, righteousness itself will get transformed into a destroyer.
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TV chefs are not responsible for people's consumption of fibre; this is not our job.
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Well, in terms of what a camera does. Again, you go back to that original idea that what you photograph is responsible for how it [the photograph] looks. And it's not plastic, in a way. The problem is unique in photographic terms.
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Nobody but you is responsible for your life. You are responsible for your life. What is your life? What is all life? What is every flower, every rock, every tree? Energy. And you're responsible for the energy you create for yourself, and you're responsible for the energy that you bring to others.
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You have to be responsible for the energy you're putting out into the world.
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We are each responsible for our own life-no other person can be.
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The internet is awesome and responsible for my success.
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In many cases of inflammation, the vascular changes develop slowly and long after the application of the stimulus which is responsible for the inflammatory reaction.
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Intolerance is a thing that causes war, pogroms, crucifixions, lynchings, and makes people cruel to little children and each other. It is responsible for most of the viciousness, violence, terror, and heart and soul breaking of the world.
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The press frequently sneers at the hype devoted to a superstar, but the press itself is responsible for all the hype.
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Women cannot claim the right to be considered mature and responsible until they decide the course of their lives for themselves and refuse to be a "manipulated group." They will not be truly emancipated untilthe right to work is a matter of course and not of discussion.
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Oppression works in such a way that it holds every person responsible for the acts of any wrongdoer of the oppressed group.
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As for loving woman, I have never understood why some people had a fit. I still don't. It seems fine to me. If an individual is productive responsible, and energetic, why should her choice in a partner make such a fuss? The government is only too happy to take my tax money and yet they uphold legislation that keeps me a second class citizen. Surely, there should be a tax break for those of us who are robbed of full and equal participation and protection in the life of our nation.
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My mother is a big believer in being responsible for your own happiness. She always talked about finding joy in small moments and insisted that we stop and take in the beauty of an ordinary day. When I stop the car to make my kids really see a sunset, I hear my mother’s voice and smile.
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I think it's a great thing to hear the author reading. I've listened to CDs of Cheever and Updike reading their stories and Hemingway. To hear what their voices were like is amazing. Whether they're reading well or not, it's great to listen to the intonation and the beat of the guy who wrote the story.
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Without ducking responsibility, what's wrong with medicine today is that it is predicated on providing treatment, not on reducing suffering. Not on solving problems.
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The issue Fodor writes about is central to the psychology of perception, cognition, and action. It is the central issue for anyone who would seriously study the neurobiology of behavior: Is the mind organized horizontally or vertically or both, and what are the consequences to psychology of proceeding on one assumption or the other? This has been little analyzed and written about. Jerry Fodor has repaired that omission and had done it brilliantly.
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Post-operatively the transplanted kidney functioned immediately with a dramatic improvement in the patient's renal and cardiopulmonary status. This spectacular success was a clear demonstration that organ transplantation could be life-saving.
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For me Henry Corbin, the way that he writes about certain esoteric matters, is in a phenomenological way that refuses a New Age lens. But at the same time he's very much responsible for a lot of New Age thought, because he was a very syncretic thinker.
