Bernardino Ramazzini Quotes
All sedentary workers ... suffer from the itch, are a bad colour, and in poor condition ... for when the body is not kept moving the blood becomes tainted, its waste matter lodges in the skin, and the condition of the whole body deteriorates.
Quotes to Explore
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Good cinema is what we can believe, and bad cinema is what we can't believe.
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One thing I really hate is experience. Experience for me doesn't work. Everybody's talking about experience this, experience that.
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I like restraint, if it doesn't go too far.
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For products with revision possibilities, there is no better source available than a company going out of business!
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I feel like songwriting is an experiment in empathy.
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Imagination comes of not having things.
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We have a lot we need to improve on, ... We've got a long ways to go. Certainly, I don't think anybody here feels like we're satisfied with our passing game or our rushing game right now, so I think you try to do a good job of analyzing it. But certainly our work, and what we're concentrating on, are ways to get more production. I would say across the board we need to step it up. I don't think anyone is satisfied with what we're doing.
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Playing a bad guy is always a freeing experience, because you don't have the same envelope of restrictions as you have playing a good guy. Good guys restrain themselves; they kind of have their moral fiber cut out for them in varying degrees.
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There are reveries so deep, reveries which help us descend so deeply within ourselves that they rid us of our history. They liberate us from our name. These solitudes of today return us to the original solitudes.
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That is a strange phenomenon, people pretending to be other people.
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The happiest moments in any affair take place after the loved one has learned to accommodate the lover and before the maddening personality of either party has emerged like a jagged rock from the receding tides of lust and curiosity.
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Here is the interesting twist:[McLeod] Campbell came to his views through reading Jonathan Edwards who suggested at one point in his ruminations on the atonement that Christ could have offered up a perfect act of penitence instead of punishment, and that this would have been an acceptable offering suitable to remit our sinfulness.
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In the chapter on the nature of the atonement [in the book saving Calvinism] I argue that it is a mistake to think that penal substitution is the only option on the doctrine of atonement.
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You can live constrained within the confines of a solely material perspective, or choose instead the infinite field of quantum possibility.
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So where it is a general rule that it is wrong to gratify lovers, this can be attributed to the defects of those who make that rule: the government's lust for rule and the subjects' cowardice.
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I will act as if I do make a difference.
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Tolstoy said, 'The antagonism between life and conscience may be removed either by a change of life or by a change of conscience.' Many of us have elected to adjust our consciences rather than our lives. Our powers of rationalization are unlimited. They allow us to live in luxury and indifference while others, whom we could help if we chose to, starve and go to hell.
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Throughout the world, the family is increasingly under attack. If families fail, many of our political, economic, and social systems will also fail.
