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I don't start with a list of historical scenes that I want to include in the book. At a certain point, the narrative totally takes over, and everything that I include I can only incorporate if it answers to the internal terms of the novel.
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Prayer is so complicated.
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I don't pay attention to auction prices. Nothing interests me less. One of the benefits of not being an artist is I don't have to navigate the social hierarchies of the art world as a person of desire. I don't need anything. I live in a different way.
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I like Baudelaire's sentences quite a lot. I read and re-read him very often.
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A lot of politics in art is just institutional critique, which, in my opinion, is not all that political.
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I write the novels that are possible for me to write, not that ones I think will come across in a certain light.
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Artists complain about the art world until it starts rubbing their back, then they have their love affair with it.
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Futurism eventually got marred by its link to Fascism, but early on, it was totally avant-garde, and I wanted to dream a phantom link from the early futurists to the politically radical Italy of the 1970s, a time of fun, play, subversion - if also violence and mayhem.
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Like most writers, I've read a lot of Hemingway, and I admire him greatly.
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For me, art is not 'brooding.' It comes from someplace that is more fun and that has a kind of electricity to it.
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Art is like a stock with a decent return for people in finance, and they get to feel like they are involved with culture, spend time with artists, as part of their dividend.
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My older brother, Jake, and I had a bohemian childhood. My parents are deeply unconventional people from the beatnik generation. They weren't married, and I thought that was normal. We called them by their first names.
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I have never liked the 'Been there done that' thing... You hear that all the time from people, and I think it's just based on pure insecurity... Each person is going to have their own unique take on something.
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I'm hesitant to ever take on the crest of the veteran. So I don't know who I am to warn the younger writer about the perils to come. I think maybe the most dangerous influence is to think you have all the answers and should be giving counsel.
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Painting was a problem - you produce a thing, and then you sell it and get money, and that was quickly considered totally uncool.
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I get the feeling that people from outside the world of contemporary art see it as deserving of mockery, in an emperor's-new-clothes sort of way. I think that's not right and that it's just because they don't understand the discourse.
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I shy away from plot structure that depends on the characters behaving in ways that are going to eventually be explained by their childhood, or by some recent trauma or event. People are incredibly complicated. Who knows why they are the way they are?
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Eventually, I decided that if I was going to really write a novel, I couldn't do it in New York City while holding down a job. You need a constant money source to live in New York City unless you're independently wealthy, which I'm not.
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Art is about play and about transcendent meanings, not reducible to politics.
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A novel is not a rant.
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I don't believe that intelligence can be reduced to a number, frankly. But I can see how doing exactly that produces a useful sorting mechanism in our society in order to separate children into categories of promising and doomed. The tests seem arbitrary and without real scientific value and yet have lasting consequences.
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The Seventies seemed like this really open time. There were a lot of strong women characters deciding what kind of artists they wanted to be.
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I think the art world heightens the intensity of desires for inclusion, and the humiliations of exclusion, which is why it's a great place to circulate when you are in the lucky position, as I am, of not wanting or needing anything from anyone.
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I spent ten years riding motorcycles.